Exploring the Gifts of the Holy Spirit in Our Lives


Happy Birthday Church!
Pentecost marks the start of the Christian movement as Jesus has ascended and the disciples wait for the spirit of truth. In acts it comes with fire. In John it comes as the breath of God. We have many views of the Holy Spirit. For me it is God’s spirit that lives inside of us. It lives there but like anything else if we don’t use it, we lose it. Paul says in 1 Corinthians 12:3b-13, that the Spirit gives us gifts.
# The Role of the Holy Spirit
Jesus sent the Holy Spirit to keep the disciples’ company. And the gospel of John says Jesus blew on the disciples, just as God blows breath into humans when God is making us. In John, Jesus also promises that the Spirit would only speak what the Spirit hears God saying and to glorify Christ. If we have the holy spirit in us then it means we are bound to glorify Christ. We cannot behave as others, we must acknowledge that Jesus is not just a part of our life but the most important part. Jesus and the Holy Spirit are what guides us in right and wrong. The holy spirit gives us gifts. Paul says that true spiritual gifts and unity exist to glorify Jesus as Lord.


The Spirit’s Arrival
Paul notes that no one speaking by the Spirit can curse Jesus, and no one can confess “Jesus is Lord” except by the Holy Spirit. The main job of the Spirit is to point people to Christ. Acts tell us that the spirit came upon the disciples. It came unexpectedly. It came through closed doors. It was promised and they waited. They did not know what would happen and I doubt they knew how. The spirit descended on them without warning like a fire and with wind. The spirit moved in them, and they told others what God had done for them. It is the same way the spirit moves in us and we should act so others may know Christ. It is not there to draw attention to ourselves or the gift. It empowers us. When we recognize the spirit within, we have the ability to do exceedingly more than we can imagine or conceive. But many of us quench the spirit. We don’t even acknowledge that it can be part of who we are. We do not give expression to it. We therefore do not and cannot exercise our gifts in the way God wants.

The Variety of Gifts
Everybody has a different gift. The gifts must be used to build up the body of Christ. Some of us will say “I have no special gift” But we do. Endurance is a gift. One thing I thought about that is common. Is when persons are cooking in a group, they will call somebody to put in the rice, because “their hand swell rice.” They do not have to cook the rice, they just have to put the rice in the pot. That for me has to be a gift.

Many will say they do not have the gift of healing. However someone comes to you and is feeling down. You speak to them and they feel better. Their mental health, their emotional status improves. Isn’t that healing? Our gifts may not be showy or flamboyant, like the Corinthians want it to be. They liked the showy gift of speaking in tongues and thought it greater than other gifts. It was a status symbol to prove their personal spirituality. They liked showing off so simpler gifts that many persons have did not impress them. But what builds the body, what keeps us together, is the everyday things we do so that everyone is comfortable. Keeping things on an even keel is a gift. The gifts God gives cannot be used for self-glorification. A gift used purely for personal pride contradicts the very nature of the Spirit who gave it.

The Purpose of Spiritual Gifts
Spiritual gifts are not tools to promote us or to say we are spiritually superior to others. They are given for the “common good,” as the Spirit determines. In other words, they are given to be used for the good of all – the congregation, and the wider community.

The Spirit unites us, verses 12-13 say. It is like a part of our bloodline. By one Spirit, all believers— all who are members of the family of God, are baptized into one body. The Spirit’s guidance does not lead to a divided, competitive community. So those of us given to one-upmanship and believing that not sharing gives us power is mistaken. You are not doing the will of the father, the gift you have is to be shared and is supposed to lead others to Christ. It does not mean we are clones of each other. We remain individuals but we work and use our talent, so God is not hidden but is seen in every step of the way. It is to reveal and show that Jesus is Lord.

The Spirit’s Authority
John 16:13 says The Spirit does not “speak on his own authority” but rather guides believers into truth based on what He hears from the Father and the Son. Similarly, Paul explains that while there are a variety of gifts and activities, it is the same Spirit who activates all of them in everyone.

Dependence on Each Other
God gives us gifts so we are dependent on each other. Nobody is self-sufficient. We all need somebody to lean on. There is a song that says “I need what you need, you need what I need, And we were made for each other.” This describes perfectly how God intended our relationship with each other to be, one of sharing. Giving to others, so we all can have the abundant life Jesus promised.

Responding to the Spirit
On this Feast of Pentecost— this birthday of the Church— we must ask ourselves: Are we truly alive in the Spirit, or are we only carrying the name of it? The Spirit has already been given. The fire has already fallen. The breath of God has already been breathed into us. The question is not “Has God given?” The question is “How will we receive it? How will we respond?” Will we stop quenching the Spirit? Will we stop hiding our gifts? Will we stop competing and start completing one another?

Church is not just when we gather— but when the Spirit moves through us and the fire of God burns within us. Church is church when each gift is released, when each voice speaks Christ. When each life reflects His glory— then the body comes alive! Then the world will see, not confusion, not division, not pride— but Jesus Christ as Lord.

A Call to Action
So today, let the wind blow again in your life. Let the fire fall again in your heart. Let the Spirit rise up within you. Use what God has given you to bring others to God. Share what God has placed in you. Become who God has called you to be. And together as one body, filled with one Spirit, let us go and set the world ablaze with the love, the power, and the presence of God.

Let us come before the Throne of Grace and open ourselves to the spirit within us. Let us seek God’s face and empowerment. Let us bring the gifts that differ and sing a new church, a new congregation into being. Amen

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Heartburning Encounters: Finding Jesus in Everyday Moments

Easter - Camille Chedda

I believe very few of you would have seen the Easter altar cloth at St. Matthew’s Santa Cruz.  A picture of it is above. It was done by Camille Chedda. It is the encounter with Jesus and Mary Magdalene. Every time I look at it, my heart burns within me.  I usually describe it as being ‘strangely warmed’.  The painting says so much. Every time I look at it, I see something different, something more. I understand the encounter between Jesus and Mary a little better. It causes me to question how I am understanding my encounter with the risen lord and thus my relationship with him. 

I believe the story of the walk to Emmaus in Luke 24, calls us to examine how we meet Jesus on a day to day basis.  The story tells us that while walking home from Jerusalem after the Passover, two disciples encountered the risen Jesus. they do not at first recognize him. It is not in church, synagogue, temple or in a worship service.  this describes how many of us meet Jesus. Firstly, He appears in our lives and we do not even recognize that he is present.  secondly when we realize that he is present, we become committed to him. 

Sometimes we go through life without ever acknowledging that Jesus walks with us.  The song says he walks with me and he talks to me and he tells me I am his own and the joys we share as we tarry there, no other will ever know.  Our encounter with Jesus is personal.  No two encounters feel the same way because we are individuals, who experience things differently.  Your encounter is not mine.  i am sure many persons come and see the Altar Cloth at St. Matthew’s and admire it. But I have never heard of anyone saying they were moved by it.  It doesn’t mean that they are not moved by what it says to them, but they may not think it is important enough to share it. 

The passage says that they were blinded, they did not see that it was Jesus who had joined them.  They were not visually challenged, but like many of us they were not paying attention.  They were preoccupied with their thoughts: that they missed Jesus, that their hopes had been dashed. Jesus, I am sure did not change physically.  It is the same when the disciples saw him on the shore.  There is something about encountering Jesus, that makes us afraid to acknowledge that he is here in our lives.  For us, it is, I believe that we have been taught perfection. That there is a checklist, if all the boxes are not ticked, it means we have failed. “Jesus really could not come to someone like me”. We hear it in the songs and hymns – a sense of not being good enough for Jesus to be with us. He is too good and we are too sinful. So we go through life feeling that we are not worthy enough for Jesus to be with us. We are unable to have encounters with Jesus and for Jesus to bring meaning to our lives, so we go through the motions.  The road to Emmaus tells us pay attention. Jesus is with us all the time. He comes in the ordinary and mundane.

These disciples  were distressed about the empty tomb.  They were trying to make sense of what the women had reported.  They have been talking about it all day;  wondering I suppose how this could be. Adding and subtracting possibilities, trying to explain what could possibly have occurred.  Trying to understand what the empty tomb meant.  They wanted to understand.  They possibly reminded themselves of things Jesus said before he died. Maybe how the temple would be rebuilt in three days.   

They probably doubted the women and they certainly are disappointed by Jesus’ death.  They were depending on him to save Israel from the Romans.  They misunderstood.  Like so many of us we fit Jesus and God into what we already believe and know, rather than seeing ourselves and what happens, as being a part of a larger picture.  We do not see ourselves as being in a world we don’t quite understand and that we should be open to new perspectives leading to a deeper faith. Like the Altar Cloth and I, every time we  have an encounter, whether its through scripture, a song  a sermon or some life experience we learn something more about Jesus. 

The men (an assumption) learnt something more as Jesus explained. They opened their heart and what he said made sense.  It filled out their understanding rather than fitting into what they already understood.   They now had a fuller picture.  

They saw their encounter as being  significant enough to share. They didn’t understand it as a vision, or duppy. They understood it as Jesus walking with them and breaking bread with them. 

We too, like the disciples are called to give meaning to our encounters with Jesus in our daily to day life.  We are called to experience life through our hearts burning within us as we recognize God working in us and for us.  We do not experience this by going along with what others tell us, but being open to the movement of the spirit within us. Listening to the spirit speaking to us and following it. 

We do not believe and come to know Jesus through facts.  We come to know him when our hearts react to what is happening to us and around us. The passage says their hearts burned. This heart burn does not cause indigestion. And many of us dismiss it, because we see others going through the motions.  We sometimes think that hearing Jesus and really and truly doing Jesus’ work requires you to stop living normal lives. You must appear to others and believe yourself to be perfect.  God does not ask for perfection God asks for faithfulness.

We should not meet our encounters with skepticism and distrust, discounting them as nothing important. They are important because that is where we live and tell the Jesus story. That is when people see Jesus through us. 

The story of the walk to Emmaus, calls us to examine, how we have been treating our encounters and asks the question, if it is enough? Are our hearts strangely warmed or burning within us? If it is what are we doing about it? I don’t know if I told you the story of how I became a priest but this is what happened.

I was invited to a weekend retreat/workshop, put on by the All Together Group of the UWI Chapel, St. Margaret’s Liguanea and Church of the Ascension -Mona. Bishop Robert Wright of Atlanta was the guest speaker for the weekend. After the church service on Sunday I went to the Bishop and told him how he had inspired me. He asked “What are you going to do about it”, looking straight at me. I felt something move from the top of my head to the sole of my feet and back up again. it was like a bolt of lightning. the rest is history as they say.

OUR CHALLENGE

You may not have had as dramatic an encounter as I did, but, I do believe each of us has met the risen lord in one way or another. It is why we continue to attend church.  But friends, we must pay more than lip service.  We must actively pay attention to the heart burn and address it by making Jesus become real and alive in our lives so that others can see. We must seek to understand what is happening to us so we can explain, we can testify.  Sometimes we do not agree on how to express Jesus. We want others to be like us.  But there is no one way of Jesus showing up.  We are just called to show up as he leads.  I pray that our hearts will burn within us, that we will feel strangely warmed. I pray that we will not be afraid to do God’s bidding, even while it is painful.  May we have the faith to live as Jesus calls us and not what is convenient to us.  Amen

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John 4:1-42 The Woman at the Well – Sermon on International Women’s Day

Recording: https://youtu.be/4K6_CYSxefs?si=OjdYd63a_UATozY- 

Today we celebrate International Women’s Day (IWD). This started as protest for women’s rights in 1908. Horrible things were happening to women in the workplace all over the world. In the USA the movement got much support when the Triangle Shirtwaist Factory fire, occurred in New York City on March 25, 1911. 146 immigrant garment workers died within 18 minutes because of unsafe working conditions. The Fire broke out on the 8th floor of the Asch Building in Manhattan, spreading rapidly through a factory filled with fabric scraps. Their deaths were preventable but management had locked the doors to prevent theft and unauthorized breaks, trapping the workers. They died from smoke inhalation or jumping through the windows. Its weird because just days before, on March 19, IWD was marked for the first time in Austria, Denmark, Germany and Switzerland.

Commemorating and celebrating IWD says to our women and girls that they are of value. Their minds bodies and souls. I would like the women and girls to say with me.

Today we remind ourselves that all human beings have value and offer to the world and our community, something worth seeing, something worth hearing, something worth feeling. Today we remind ourselves that women that people have dignity, strength, and are gifted.


Our gospel reading is John chapter 4:4-42, the story of the woman at the well.

Jesus’ conversation with the Samaritan woman at the well models how God sees women: not as second class citizens, nor as problems to be fixed or persons to do the dirty work, or pick up the slack, but as complete persons, thirsty for life, worthy of honest talk, and called to be witnesses. Thus we are challenged to listen to the story and let it shape how we treat our women; let it shape how we see others who are different from ourselves; let it shape how we as women and girls see ourselves.

Women are to be respected and empowered, as equal partners, colleagues, team mates in our families, churches, workplaces, and communities. They can negotiate too. They have a say in what happens.

Let us look at the story.
Jesus was on his way home from the feast of the Passover in Jerusalem. He goes through Samaria where the Jew’s cousins live. The Samaritans are Jewish but they have intermarried with other nations. The Jews do not like the Samaritans. They treat them as if they are nobodies. They consider them unclean. They would not sit with them at the same table to eat. Jesus comes to Samaria tired. It is midday. He stops at a well and the disciples go to get food in the nearby village.

A woman comes to the well at that same time. She comes alone which is unusual for a woman. In that culture women are always accompanied by someone. But this woman comes alone, to avoid the crowd.

Why?

You see, she carries within her, something that makes her want to separate herself from society. She no longer wants to talk to people because of the pain she carries within her. We see her admitting to Jesus that she has been unfortunate in love. In any society a woman like that is scorned. What we are not told is the story behind her having 5 husbands, and living with a man who is not her husband. It sounds like a very typical Jamaican relationship. In Jamaica if you live together for 5 or more years you have the same rights as a wife. But while many Jamaicans practice living together, even those who live like this do not believe it is right. We want you to be married. It gives status. The church wants the ideal for all of us, so it too looks down on these relationships. Why she has 6 husbands we will never know and if we ask women who have more than one ‘baby father’, we would not be surprised how sad the story is.

This woman with her jar approaching Jesus represents all the women and people in our lives on whom we look down.

She represents:

  • The people we do not want to associate with because they will tarnish our good name.
  • The people who, if we are friends with them nobody would speak to us.
  • Somebody, who society says do not belong but all they can do is shun her.
  • The person who we believe cannot come to the communion table and who we believe that one day the wine will choke them.
  • The woman who is beaten by her husband and is afraid to leave him.
  • The woman whose husband says she cant have friends, nor can she be seen speaking with anyone.
  • The pregnant teenager, who parents tell their children not to be her friend because they don’t want their daughter to catch that particular disease.
  • A member of the family whose name is in the newspaper and now nobody speaks to them.
  • The girl who has had to fend for herself since she was twelve.
  • The sixteen year old girl whose father has died and her stepmother puts her out, because she can no longer look after her.
  • the young girl who has to leave home because she is old enough to find a man to look after her.
  • Melissa Silvera, whose husband was allowed to plead to a lesser charge than murder.
  • The woman who sprayed gas on the lady because that is what she had on hand to defend herself.

We are not deciding if these things are right or wrong. We are not making a judgment call. We are just highlighting bad situations, that women and girls find themselves in. The situations to which we turn a blind eye. When they come for help we pray for them but offer no assistance.

International Women’s day says we must Break the silence! Stop the violence!. It says they deserve more than prayers. They deserve the living water giving them life so they can rise from the ashes of injustice and their shame. Remember violence does not have to be physical it can be emotional. Because sometimes the things we say about people and to people hurt more than if you had taken a stick to them. We must remember that.

We Must Say No to conflicts and disagreements, no to misunderstandings.

We must say yes to talking. Yes to being honest about our feelings. Yes to listening how the other person feels. In any relationship, there must be an agreement on how you engage others. parents and children, husbands and wives. Teacher and student, brothers and sisters.

At the well, in the woman’s distress and unworthiness, Jesus meets her and listens to her. She feels comfortable and the spirit inside of him speaks to the spirit inside of her and she hears what he has to say. He knows who she is. He knows what she needs. Jesus does not pretend that there is no problem. Jesus doesn’t shame her, He meets her where she is, offering “living water.”

For women this living water is not just spiritual belonging, it is safety, dignity, being able to earn a decent wage, its about health care, reproductive rights – who owns your body, your husband or you, getting a good education or being able to make use of the opportunities we are given. These are the real challenges women face in life. Just as the woman said to Jesus I have none, our faith calls us to acknowledge the needs of others without judgment and to bring life-giving resources to them.

I have stressed women because of the day but our brothers and boys suffer just as much. The woman at the well is everybody who is ashamed of who they are. WE are called to have the compassion of Jesus. always putting ourselves in the victim’s shoes, always seeking the truth but not judging.

The woman is anyone we have shamed because of their circumstances. Her humanity is to be affirmed. Our humanity must always be affirmed. At all times we should look at others as we want others to look at us. Everybody is a somebody of importance You and I are somebodies. The children have a song, I am a promise I am a possibility. Each of us is a promise.

In this story we see the woman being redeemed. She recognizes that her past does not define her. She recognize that through what Jesus is offering, life for her will be better and can be better. She accepts Jesus’ offer. Jesus, even though he knew her story did not condemn her, instead, he offered an alternative lifestyle. Jesus’ response follows from the chapter before. John 3:16 says God so loved the world that he sent Jesus to save the world. But John 3:16 does not stand alone. Verse 17 says Jesus did not come to condemn. He came to save the woman and he is saving us now. In the story, Jesus shows, us how to live better, how to love, to be as he prayed in John 17: 21, to be one as he and the father are one. To be in one accord to be in fellowship with each other, to treat others as you want to be treated. That is what the woman at the well wanted. To be treated as being normal. It is what we want. It is what every single human beings wants – to belong to something greater than ourselves.

But you know what, as adults, as parents, as women who suffer and continue to suffer at the hands of a society which favours men, we have given up on ourselves. We have abdicated, or relinquished our responsibility to our women and girls. All must know that they are not lesser people than boys or men. They must understand that whatever the situation, no matter how hard it is, there is a way out. But that way comes through leaning on Jesus, spending time getting to know when he is speaking to you and following as he points you out of the situation.

The woman at the well was not ashamed of her need. She knew what was keeping her from participating, she knew what she needed and she asked for help. Jesus gave her what she needed.

Jesus’ action becomes our pattern for healing the brokenness inside of us. Jesus crossed boundaries to heal the woman. He was Jewish man, she a Samaritan woman, meeting at the public water source. They should not be speaking. He initiates a respectful conversation: he asks, listens, reveals truth gently. We still have women who live with being ashamed of who they are – skin colour – like our bleachers, poverty, the fact that they are tending to 40 with no husband, The gospel story challenges this. It says we, you and I must create spaces, where women’s voices can be heard, and treated with respect. WE must treat others as we want to be treated.

We cannot leave without acknowledging that we have made some progress as Jamaican Women. The World Economic Forum report of 2025 out of 148 countries ranks Jamaica #1 in educational attainment for women, due to high enrollment rates at primary, secondary, and tertiary levels. Our women outperform men in various education metrics. We are among the top 20 in the world in leadership and #8 participating in economic. Yet our women and children are still abused and ill treated. In a 2017 study Jamaica ranked second globally for the intentional killing of females. One in every four women experience physical or sexual violence in their lifetime, and nine out of every ten children experience violent discipline at home. How come? Why?

As persons who know the goodness of God’s grace, we must as Jesus did. speak truth that helps transform others. we must respond with honesty and growing faith because God’s grace works through truth-telling, not secrecy. We do not judge but we assist in seeking restoration and empowerment.

Like the woman at the well we must become witnesses. After encountering Jesus, the woman leaves her water jar and runs to tell others. she says come and see a man. Her testimony brings many to believe. We must pay attention to our women. when women lead, whole communities change. . Treat others as we want to be treated. we meet people who ever they are, where they are, we listen without judgment, we bring them into God’s life-giving truth, as we receive this living water, giving life we bring that life to others.

Today like the woman at the well Jesus is calling you and I to leave our past behind us and walk into the future with him. A future where there is no shame, where we stand tall. Where we understand that we are free to act like anybody else, free to receive what is duly ours as human beings. – respect and dignity. May we never forget that we are somebody.

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The Sermon I did not preach: Love abides in us.

This morning, I did not transfer my sermon from the laptop to the tablet for the midweek Eucharist. I preached differently after preparing what I thought was a fine word. Below is the sermon I had prepared.

Beloved, if our hearts do not condemn us, we have boldness before God; and we receive from him whatever we ask, because we obey his commandments and do what pleases him. And this is his commandment, we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. All who obey his commandments abide in him, and he abides in them. And by this we know that he abides in us, by the Spirit that he has given us. 1 John 3:21-24

When I saw that we had a reading from John, for the Mid-week Eucharist, I got very excited. I love John’s writings. I don’t know that I spend a lot of time delving into them, but the idea of Oneness, God’s spirit being in us, warms my heart. I love the theme of Abiding in God’s Love: The Spirit Within Us. I feel complete when I think about this.

It says to me, you have been given all you need as the all-mighty all-knowing, the comforting, the healing God resides in you and me, and with you and me. I do not believe there is any thing greater than this. I do recognize that it takes time on my part to get to understand God, to know God, to be able to identify God’s voice differently from the other voices speaking, particularly my own self -doubting voice.

This passage from John speaks to that. It says we must strive to identify God’s spirit. I have heard several persons speak on what testing the spirit means, but I find none of them resonating with me. I don’t hear in what they say the voice of God speaking to me. As believers the one (God’s Spirit) living in us is greater than the spirit in the world. John calls the spirit of the world, the Antichrist. A many pronged spirit that spouts evil, injustice and discord in all the places that we allow it to breed. We should not give way to it. Throughout the ages and even today God’s spirit, God’s voice guides us to overcome the false prophets and wrong teachings.

1 John 3:21 – If our hearts do not condemn us. we have boldness before God. Once we place our hands, our minds, our hearts, souls and bodies into the hands of God, we can be transformed from our ordinariness into extra-ordinariness. We are able to do God’s work without fear. John 3:18 supports this. It says Whoever believes in him is not condemned, but whoever does not believe stands condemned already because they have not believed in the name of God’s one and only Son. We belong to God. God’s spirit is in us verse 24 says. And by this we know that he abides in us, by the Spirit that he has given us. Chapter 4:6 says We are from God.

Friends, God is with us, God is in us, we belong to God. Its not a puppy love arrangement. It is not like developing a teenage crush. It is also not like having a young adult mentor for whom you would do anything. It is not movie-star worship, or author worship. I have that relation with Danielle Steele. I buy all her books. I haven’t read them all, but just having them in my Audible library makes a difference to me. I feel complete. Weird example, but we all have relationships in which we feel complete. We feel safe in these relationships. As long as I have this, nothing else matters. That should be our relationship with God. God is the beginning and the end. God should complete us. Like good friends or a husband and wife who complete each others sentences, who know each other inside out. That should be our understanding of God.

We cannot truly know God inside and out. We are only sure of what God reveals to us. We can be assured that our father and creator knows us inside out. God knows us by name. If we listen, we can hear God calling to us. He calls us back when we are about to fall off the brink. A young girl told me on Christmas day that she was going to a paid party later that evening. I realized she was asking for my permission. She thought she should not go because she was a Christian. I cannot recall what I told her, but God does not call us to not have fun and frolic. Jesus was the life of the party. He always represented himself well in these places. Look at story of the woman anointing his feet with the oil. Just like Jesus in that story, we are called to represent ourselves with integrity. This shows that God’s love resides in us. We are to be compassionate to all.

We must strive to discern God’s love and voice as it completes us. We have no regrets as we know whatever happens it is all good. We understand that God’s love calls us to be authentic and true to ourselves, Truth is eternal, but what is true depends on what you know. So don’t go holding onto what was true yesterday in the face of the more information you get today. God’s love identifies us and we must live that identity. It empowers us to be our best godly selves pouring out God’s spirit that resides in us. Giving the love inside us to others. We must allow it to move in us and to move us to be the best.

May we seek to delve inside ourselves and our lives discerning God, being real and Christlike. Amen

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The Christmas message: Grace, Light and Life

Christmas greetings to you all! It has been a long time.

Despite the many challenges we face, I sincerely pray and hope this season brings you joy and comfort.
Today, we reflect on the Christmas story as recounted by John – 1:1-18. Unlike the other Gospel writers, John does not mention angels, shepherds, Jesus by name, or even Joseph and Mary. Instead, John’s account grounds the Christmas story in creation itself.

John reminds us of the Power of the Spoken Word, that God is our source and Jesus is the light and life we all need. John calls us to practice our belief and to be transformed into who Jesus has called us to be. Who Jesus by his own life and testimony showed us how to live.

John begins with the phrase, “In the beginning was the Word.” This concept calls to mind two popular Jamaican sayings: “there is power in the tongue” and “speak it into being.” Although we might not usually associate Jesus’ coming with these phrases, they perfectly capture what happened in creation. In the beginning, God spoke and brought into existence everything we know—the world, galaxies, planets, stars, mountains, valleys, creatures, seas, rivers, day and night, sun and moon. John’s approach is deeply philosophical. He lived to a ripe old age and so had time to reflect and contemplate the mysteries of faith and life.

John offers us four important reminders about God and Jesus.

God is Our Source: Everything begins with God. John connects the events of creation to Jesus, God’s Son, who came to earth because of God’s love for the world. Jesus is the Word that spoke everything into existence. This spoken Word became flesh at Christmas, as Jesus was born and dwelt among us. Jesus—who is God—became human and lived among people. He inhaled and exhaled just like us.

Jesus is Light and Life: “Light and life to all he brings, risen with healing in his wings.” Over recent months, we have all felt the need for more light in our lives. Physical darkness is difficult to manage, and spiritual darkness is equally challenging. No solar panels, batteries or kerosene to help us. Often, we ignore or hide our emotional and spiritual struggles. Very often we are not willing to let on, that we don’t quite get it. And sometimes we want it to understand it like a math problem. But the mind and spirit walks differently.
Christmas reminds us that Jesus came to guide us; we do not need to walk in spiritual darkness. Jesus illuminates our path, teaching us how to connect with others, to live with purpose, and love—even when faced with betrayal.

Jesus gives life—abundant, boundless, and active. Each day should be lived fully and authentically, so that others see how much God and they matter to us. Jesus emphasizes that while rules are good, caring for people is most important—living with justice, mercy, humility, and love. Living with dignity, We are called to put aside unhealthy beliefs and old, outdated ways of thinking and behaving.

We are called to Believe and Be Transformed: John notes that the world did not receive Jesus when he came. Yet, we benefit from 2025 years of experience and tradition handed down to us. We are called to believe in Him, welcome Him, and allow His life-giving light to transform us and those around us.

We receive Grace Upon Grace: John reminds us that we live by grace—grace upon grace. God gives us second chances, and Jesus continually brings us back when we stray. In chapter 14, John records Jesus telling Martha, “I am the way, the truth, and the life.” Jesus is both the beginning and the way forward. He is God, the Creator, the Sustainer, and the ‘Source of the light and life’, we need to thrive. We have seen His glory through the miracles He works in our lives.


Embracing Jesus This Christmas

This Christmas, let us once again embrace Jesus, allowing His light and life to fill our hearts and guide our lives.

  • Let us choose the healing that Jesus brings us. Let us choose the exciting abundant life Jesus shows us with all its heartaches.
  • Let us choose to walk in the light that dispels every darkness, trusting that with Jesus, every new day is an opportunity for hope and renewal. As we gather this season, let us open our hearts to the transformative power of God’s love. Remember, just as God’s Word spoke creation into being, so too can our words and actions speak life, encouragement, and peace to those around us.
  • Let us participate in the miracle of Christ’s birth by being compassionate, by making space for joy and healing, and by choosing kindness instead of turning away. New mercies each returning day hover around us while we pray. Each day a fresh chance to reflect the love and light of Christ in a world longing for hope. Let us commit to nurturing faith in ourselves and in others, working God’s grace by restoring relationships, forgiving others.

May we carry the message of John in our hearts: God is our source, Jesus is our light and life, we are called to believe and be transformed, and we live in the assurance of grace upon grace. May these truths shape not just our words, but our lives, and may we to shine light and life to others, reflecting the glory of the One who dwells among us. Amen.

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A prayer

Breathe in me, O Holy Spirit,
That my thoughts may all be holy.
Act in me, O Holy Spirit,
That my work, too, may be holy.
Draw my heart, O Holy Spirit,
That I love but what is holy.
Strengthen me, O Holy Spirit,
To defend all that is holy.
Guard me, then, O Holy Spirit,
That I always may be holy. Amen
- St. Augustine (354-430)
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Finding Strength in God’s Words: A Reflection

This morning several passages caused me to stop as I did the daily office.   I will read them as they brought meaning to me. This is not necessarily how they appeared in the liturgy. it is how they gave me meaning as I pondered and read over the psalm and the readings.

Jeremiah 15 verse19 says Thus says the Lord: If you turn back, I will take you back, and you shall stand before me. If you utter what is precious, and not what is worthless, you shall serve as my mouth. It is they who will turn to you, not you who will turn to them.  

Psalm 6 verse 2: “Have pity on me, Lord, for I am weak; * heal me, Lord, for my bones are racked.”

Jeremiah 15:6 “Your words were found, and I ate them, and your words became to me a joy and the delight of my heart; for I am called by your name, O Lord,  God of hosts.” 

Philippians 3:21 “He will transform the body of our humiliation that it may be conformed to the body of his glory, by the power that also enables him to make all things subject to himself.”

In Jeremiah God is speaking to Jeremiah encouraging him.  God is also calling God’s people back. This brought to mind the passion narrative according to Luke where Jesus says to Peter when you return strengthen your brothers,

It is my job to strengthen others, to pray for their emotional and spiritual healing. Praying that they will have balanced life and feel the presence of God in their lives. Just like Jeremiah God speaks this to me.  ‘When you return strengthen others’  Where have I turned away from God? When have I turned away from God?  God is gracious and forgiving. God says if you come back to me  I will take you back, and you shall stand before me.  I have not really turned away. Still, there are things in which I have not been consistent.

The words ‘You shall serve as my mouth if you utter what is precious,’ encourages me and strengthens me as I speak God’s word to others,  I feel empowered. If I ever doubted I am assured that I am as worthy as anyone else. The power of God’s spirit is on me, God’s word is in my mouth.   

Yet I am weak and some of me needs  healing.  ‘I am weak’ I translate as lacking discipline. I have not done as I ought. I do not always choose to do what needs to be done when it should be done. And I have to play catch up. I console myself as it gets done eventually. This feeds my dabbling into many things.  My concentration span is like that of a toddler.  I laugh as I doubt that many would believe that.  I strive always to act with integrity and authenticity.  I believe that if I put these first all else will fall into place. 

God’s word is authentic.  It is reliable, dependable (one and the same? I don’t know.) It speaks to faithfulness and trust. It is who I believe I am. It is who I seek to be.

God says to me, he will tell me what to say.  Elsewhere Jesus says I should not worry what to say. He will tell me.  I can only hear and speak his words if I listen to him.   I must hone the skill of discernment.

My bones are racked. I laugh as the psalmist seem to know that there is a pain in my right shoulder which gnaws at me from time to time. The remnants of an old injury. 

God further encourages me in Philippians. It speaks about embarrassment and humiliation.  I say my shame tree is dried up. But Philippians says it is not. God turns it goodness. It is transformed in such a way that it leads to God’s glory. It says as in Jeremiah, we experience suffering and opposition. We overcome by our faithfulness to God and the ways of God.    Because God is with us always.  

God says to us today:

  • God will always take us back; We will speak for God and others will turn to us. It is not we who will turn to them. 
  • God speaks through us to others healing them.
  • If we pay attention, we will find joy in God’s words and our hearts will be delighted.
  • The lord has compassion on my weakness and pain.
  • God will transform our humiliation it conforms God’s glory,  

May the strength of God pilot us. May the  power of God preserve us. May the wisdom of  God instruct us. May the hand of God protect us.  May the way of God direct us.  May the shield of God defend us.  May the host of God guard us against the snares of evil and the temptations of the world.

With God all is well. All will be well. All manner of things will be well. Amen

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The Fast I choose – A Lament

As I was recording Compline this morning, I read the passage from Isaiah 53. It suggests that keeping the fast meant that we should feed the hungry and clothe the naked. I am burdened knowing that one of my own does not eat every day. She is not close by me, and I really would like to be able to get her a meal everyday. As people say the heart is willing, but the flesh is weak. I am unable to do this. I cannot get a commitment from others to ensure that she gets at least 1 meal a day. I can see why people dismiss things like this. They often say it is not their business. Every time I think about it, I feel a physical pain in my chest.

A friend sent me 1Chronicles 29:14 this morning. It is also sitting with me. “But who am I, and who are my people, that we should be able to give as generously as this?” David is asking the people for resources to build the temple. He will not build it. Solomon will. The community provides what is needed. He thanks God for the community’s generosity. My people are generous too. If I ask for money, I would get it. But what I want to happen and what the lady needs is a meal every day. There is little generosity in the doing. 1 Chronicles 29:14 sits with me because it asks “who am I”. “Who am I that for my sake, my Lord should take frail flesh and die?” Who am I, that my compassion is only in my thoughts? Shouldn’t I be more than this? Where is my get up and go spirit? Where is my ‘help even when it hurts’ spirit. Shouldn’t this be the fast that I choose? The heart is willing, but the flesh is unable.
Nobody should live that way in the evening of their days. She gave her best to the church and her children. Now she is in need and nobody ensures she is looked after. As Christians, we can’t live this way. One of our own may not eat today and we go on with our merry business as if that is a normal way of life. She shouldn’t continue to live that way. We must look out for our own. When I speak, I get the advice “you know what we should do…” But who is the ‘we’ to follow through? Nobody wants to drive on the road to her house. In my head I say “talk is cheap and we really must do better. Who is the ‘we’ I want to do better? Where are they? I only see persons going about their business with no care for the next person.

“Is not this the fast that I choose: to loose the bonds of injustice, to undo the thongs of the yoke, … Is it not to share your bread with the hungry?” Today I weep for all who are physically hungry. I struggle, I wrestle with my inability to more.
I suppose we do what we are able and God does the rest. I keep praying that somehow God will make a way to ensure she has at least 1 meal for the day as I ensure that the church does its part.

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Living the Law is Living Love and Righteousness

Our readings for Wednesday in the Third Week of Lent comes from Deuteronomy 4:5-10, and Matthew 5:17-19. In Matthew, obeying the commands of God is paramount. Jesus says he has come to fulfill the law. Fulfilling the law says to me you become the law’s standard bearer. You must live it show it and teach it. The law looks like you. You become the good example of the law.

The Old Testament reading tells us the law is to be revered and respected. Deuteronomy 4:9-10 explains further. it says do not forget the things your eyes have seen. Ensure they do not fade from your heart as long as you live. Being exemplars of the law is to always have it at the forefront of the mind. Teach it, Deuteronomy says. Teach them to your children and to their children after them. Verse 10 emphasizes telling others so that God’s words may be revered. The commandments are sacred.

We see in Jesus’ ministry and in the way he lived how he understood the law. He understood that the law was not a shackle. The law was about maintaining good relationships. It was also about caring for others. The law was love. The law was not like a doctor’s prescription taking exact doses at recommended times. Rather, it was a description of what our lives should look like. It is living a life of integrity. Yes, we sometimes get it wrong. But we pick ourselves up and put on the sackcloth and ashes. We ask for forgiveness, brush off. We forgive ourselves, and start again. We pay attention to how we behave.

Jesus says that the practicality of the law is love God and love your neighbour, in the same way you love yourself. He is very clear that showing that love means treating persons as you would want to be treated. He says elsewhere, we are to feed the hungry, clothe the naked, visit those in prison and welcome the stranger. Here he says we must teach others how to live out the commandments. We must treat all persons with dignity. We should love them and guide them in the care of their souls. Show them how to relate to others.

we follow Jesus we are not afraid to love despite the possibility of rejection misunderstandings and persecution. Jesus teaches that life happens. We, are each called to live our best lives, unshackled in spirit and mind. We are called to be free thinkers coming more and more into the understanding of God. we should be showing the sacrificial love that Jesus exemplifies. We may not be called to give up our life like Martin Luther King. However, we too, might find ourselves in a place where standing up for what is right, makes us seem like the wrongdoer. This can be challenging. It requires courage and conviction.

Both Deuteronomy and Matthew suggest that the law is not to be abandoned, but is to be lived out fully and with a deep understanding. There is a Higher Standard of Righteousness to be attained. This right living is expressed in how we treat others. Jesus emphasizes that true righteousness goes beyond doing for doing sake. It is not just going through the motions, but making the laws be in your blood. It is a commitment rain or shine. People can trust your word and actions. That takes time to develop. As the Sunday School song says, “I feel god in my head, I feel him in my feet, I feel him all over me.” We become God in us. We live with a healthy respect for God.

Both passages highlight the importance of teaching and passing on God’s word and commandments to others, particularly future generations. We are to ensure that the knowledge of God and God’s law is preserved. we cant teach what we don’t know or understand. And if we keep learning, observing and reflecting, we will unlearn the wrong and keep focused on the right things. The love of God will keep you safe and secure.

We do so by binding unto yourself today
“the power of God to hold and lead,
his eye to watch, his might to stay,
his ear to hearken to my need;
the wisdom of my God to teach,
his hand to guide, his shield to ward,
the word of God to give me speech,
his heavenly host to be my guard.

Binding unto yourself the name,
the strong name of the Trinity,
by invocation of the same,
the Three in One, and One in Three,
of whom all nature hath creation,
eternal Father, Spirit, Word.
Praise to the Lord of our salvation:
salvation is of Christ the Lord.”

Amen

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Rest is God’s Gift: a sacred Practice and Spiritual Experience


There’s a song that says
‘Hush little baby, don’t you cry.
You know, your mama was born to die
all my trials Lord, will soon be over.’

The song is burdensome and the people involved could do with a respite. As I read Hebrews 4: 1-10, the writer says we receive the same promises as the people in the wilderness. These include the promise of rest. The writer says the ‘wilderness people’ did not experience this promise because they did not have faith. It reminds us that God rested on the seventh day having completed his work. The writer says it is written elsewhere that they will never be able to rest because they were disobedient.

God keeps renewing the promise. and so, we too have that same promise of rest. God as the Message paraphrase indicates, resets the promise to Today. I think about sabbath rest. The line in the hymn speaks about sabbath rest by Galilee. It stills the heats of our desire. I recognize that rest comes in different forms.

Rest is physical but, not just physical. Rest is peace of mind. Rest is laying aside the burdens that beset us. Rest is the ability to move on. It allows us to begin again and start over. This only comes if we understand that we have this promise of today. This understanding allows us to be able to reset and restart.

Life can be thought of as a cycle of seasons. It is a cycle of beginnings and endings. We understand that this is continuous. It is not discreet endings and discreet beginnings. You may be beginning something in one area of your life. In another area, you’re in the middle of completing a task. Still, in another area, you are towards the end of a particular season. This business of rest becomes important because of the tensions and the complexities of life. Rest also becomes a brief period we must take from the busyness of life. We do this to rejuvenate. We recalibrate and reorder ourselves. It is a time of refreshment. Sometimes rest is not stillness. It may be a different kind of work that energizes you. You are then able to go back to the task at hand with restored energy.

Rest is a divine gift. Like most other things, God provides for our wellbeing. We should not just take the gift but recognize it as coming from God. We should accept it graciously and honour it as sacred. The world could have been ordered differently. It is for us to take the time, trusting God that by resting we are not losing out. Very often, we do not do things that we ought to do, because there is not enough time. We prioritize paid work. We focus on how we are seen by others rather than on what really matters. What really matters is our relationship with God and those who love us and who we also love. By taking the time to enjoy these relationships, we are not being frivolous. They give us the impetus to go on. Many times, just to ensure the wellbeing of those we love, we do things that make us uncomfortable.

Resting means, we do not carry our burdens all the time. We lay them down long enough to gather insight in new ways, courage and strength to pick them up again.

People rest in different ways: power naps, afternoon naps, a long bath and a glass of wine. Others rest by listening to music or reading a book. Some prefer doing crossword puzzles or gardening. It’s generally about doing something you enjoy.
In Psalm 23, the psalmist says God refreshes our soul. God ensures that the most essential part of us is taken care of.

Rest allows us to see the beauty in our lives and the blessings that surround us, even in the midst of trials. Resting gives us a profound sense of peace and contentment.

One writer suggest we can keep a Gratitude Journal as we rest. Journalling is a practice that can be done daily. It can be as simple as keeping a gratitude journal, where we jot down things we are thankful for each day, or taking a moment to express our appreciation for something. It helps us keep our head above waters in hard time.

Rest then is a spiritual practice that rejuvenates our bodies our minds and our souls. God gave it to us. We should honour this practice of reset, refresh, and reconnect as sacred. It is a holy conversation to which we are called. We sustain it with God’s grace and mercy. We do it everyday, whether we like it or not. because of its sacredness and how it feels once we do it.

“May the power of God preserve us. May the wisdom of God instruct us. May the hand of God protect us. May the way of God direct us. May the shield of God defend us. May the host of God guard us against the snares of evil and the temptations of the world. May Christ be with us, Christ before us, Christ in us, Christ over us. May your Salvation, 0 Lord, be always ours this day and for evermore.” We remember that all is well all will be well all manner of things will be well.

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