Redemption in Juneteenth and World Refugee Day

And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel. (Genesis 3:15)

Yesterday was the celebration of Juneteenth and today is observed as World Refugee Day. Juneteenth commemorates June 19, 1865 when all enslaved people in the state of Texas were freed according to federal law. It became a federal holiday in 2021. World Refugee Day seeks to take the time and acknowledge the plight of 114 million people forced to leave their homes because of wars, violence, natural disasters and even climate change. 114 million people. We look at what has been happening in Gaza in horror, but we can only imagine what that feels like.

This passage is God’s response to what we call the fall of humans in genesis where Adam and Eve ate of the tree of life. The story implies that the serpent is evil. But God made humans good. The story of the fall is one of a struggle between good and evil. In genesis 3 verse 15 the crushing of the serpent’s head says good will prevail over evil. The antagonism, animosity or hate one day must stop. When? I don’t know if there will come a time when there is peace everywhere. It is a redemptive moment. Some say it is a promise that points to Jesus’ victory over Satan. It is a moment that says one day you too can rise over the ills and troubles that beset you. It says one day we will be better able to manage our crime situation. one day we will have it all figured out.

It offers hope in the midst of the darkness that life throws our way the obstacles we meet, the toxic environment in which we have to live.

I refer to Juneteenth and the World Refugee Day, because those are big things that are highlighted around the world. But right here in today’s Jamaica we have similar situations still occurring. The mother who sends her daughter to live with a relative elsewhere because the Don or a relative is set on molesting her. The people who are trafficked, the gardeners and household help who because of their circumstances are treated badly. One very common situation of hurt is the person who lives with the stigma of being the illegitimate child of a married man. I have seen these persons even as adults being excluded and treated differently within families. Then there the many who have no opportunity to speak out, or cannot as their situation could be made worse or others would be hurt. There is a lot of cruelty, and oppression going on around us.

Looking through God’s lens, we must seek to eliminate violence and injustice. It is a part of the mission of the church. Our 1st aim is to proclaim the gospel. However, if the mind and heart is not receptive it cannot happen, an unsettled mind cannot receive the word. Worse yet someone who thinks God has abandoned them will find it difficult to accept that any good will come of their situation. The passage reminds us that, despite the presence of sin in our lives despite the ill treatment we see and may suffer from time to time, God has a plan to restore us to a good place through following in the ways of Christ.

Friends ours is the task live the risen life of Jesus so that we can bring life to others; to be a guiding light to the world. Ours is the task to be faithful witness to God’s Word, so we and all the people’s of the world shall be free. We take seriously these commemorations of Juneteenth and the world Refugee Day as a reminder of who we are to be as persons who free others and who we are not to be – people who constantly keep down others.

We must hold fast to the hope of God’s promise of redemption in our lives and the lives of others. We give up on nobody especially ourselves. We shall overcome the shackles that bind us. We must choose freedom always and not oppression. Psalm 83 says “O God, do not be silent; do not keep still nor hold your peace, O God; For your enemies are in tumult, and those who hate you have lifted up their heads.” God is never silent in God’s action. It is we who do not discern what God is doing. It is we who are afraid of living the risen life and drinking rather than sipping from the cup that Jesus drank from. Sipping of the cup means being one day being free. We are only able as we lean on God.
the strength of God pilot us. May the power of God preserve us. May the wisdom of God instruct us. May the hand of God protect us. May the way of God direct us. May the shield of God defend us. May the host of God guard us against the snares of evil and the temptations of the world. All is well All will be well. All manner of things will be well.

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Planted by God for God

“What shall we say the kingdom of God is like…?   It is like a mustard seed, which is the smallest of all seeds on earth.  Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.” Mark 4: 30-32

What if we are that mustard seed? Each of us planted to do God’s work. To bring others to God, to grow in such away that others like the birds come and all find comfort – the shade.   Things to note.

This tiny seed that is planted it grows into a huge tree. I imagine not just an oak tree as one translator says, but a guango or cotton tree which are large trees in our neck of the woods. They are not only huge but exist for a long time, proving shade and food for animals. The ripe guango pods are eaten by animals.

If we are the seed, each of us is a different variety because of our uniqueness. We come with our own characteristics, our palm print,  our shy or bold personality, our past, our ethnicity, culture, economic status, and the biggy these days, our sexual orientation. We come wanting to be recognized for who we are and for what we bring in our uniqueness. That is good, as each us is meant to use our gifts to build the kingdom of God. Knowing who we are, is also understanding how to use ourselves and our gifts in the honour and glory of God. 

It also means each of us has the ability to grow to our full potential, like the mustard seed.  Mark 4:24 says the seeds are scattered.  Therefore we God’s people are to be found anywhere and everywhere.

A seed planted takes years to mature.  Some of us will mature before others. A tomato takes 3 months to mature while a hardwood tree takes 20 years or so.  Things take time. 

When a seed is planted it changes,  and so too do we as we grow in kingdom values, as we mature and understand ourselves.  Most of us have done the experiment of putting a corn or pea in a clear container against moist tissue and watch it grow. After 3 or 4 days you can no longer see the seed you planted. Yes you may see remnants (Testa or skin) but the actual seed that was planted no longer exists. It has changed.  We too change as we grow and become members of the kingdom.  Growth isn’t always smooth sailing. But as we grow and remember we are planted for God by God we also remember that the strength of God pilots us. For the power of God preserves us. The wisdom of God instructs us.  The hand of God protects us. For The way of God directs us. The shield of God will defend us. The host of God will guard us against the snares of evil and the temptations of the world. Where God is, all is well. All will be well, all manner of things will be well. 

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Palm 75

Listening to the psalm on Saturday
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Being our own Best Person

For if those who are nothing think they are something, they deceive themselves. All must test their own work; then that work, rather than their neighbor’s work, will become a cause for pride. Galatians 6:3-4

All must test their work and in doing so they will be pleased with what they have done.  We live in a society where there is constant comparison, and constant competition.  It is always who is better than who. 

Everybody cant win! Why? It is complicated.

This I believe is driven by two main things. A general belief that there isn’t enough of anything for us to benefit – the economics of scarce benefits and secondly  the fact that we fail to realize we are individuals, each with own abilities and what we are good at, the skill we have is not always the skill needed to fix the problem. So at various times varying skills are needed. Most times we do not excel at thing. We each have different gifts which we are called to hone and share.  One day your gift will be the one required. Remember David and his bag of stones and catapult. Who would have thought that a gift like that would have save the nation.

My gift may not be yours.  But whatever my gift is, I must be my best at it and use it for the good of the whole community. Whatever the task is that I have been given I must do it to the best of my ability

Paul says we are only special in our own eyes.  This is not necessarily true, because others who lack the gift or skills we have, will think us special too. But the bigger point is that we do not need to compare ourselves to others. Each of has value. Each of us bring special skills that are required at one time or another.  Look at cooking! Some of us are unable to fry fish, without burning it or breaking it up. But that same person, may not be able to make a nice cake and still the one who makes the cake may not be able to do fancy decorations on top.   We all have our own unique way which when we compare ourselves to others, it makes us miserable, because there will always be some things that others are better at than us.

We live in a world with a hierarchical structure.  Take a school for instance – 1 principal, but 2 vice principals and 5 senior teachers, and 40 teachers.  This is so in many organizations.  This sometimes give the impression that those at the bottom are there because they are unable to carry out any of the higher level other jobs well. Many times for ease of operations we divide up the jobs so that all the objectives can be accomplished.  All of us within that school or organization contribute to the accomplishment of its goals. 

There is a common thinking that for me to survive you cannot.  One must always be showing up or pointing out another person’s deficiency so their achievements can be seen.  Using the Amplified Bible translation of Galatians 6:4, Paul says “But each one must carefully scrutinize his own work [examining his actions, attitudes, and behavior], and then he can have the personal satisfaction and inner joy of doing something commendable without comparing himself to another.”  

We are called to focus on doing the best we can with the resources we have. When we do, we are pleased, as we did our best and that is all that is being asked for.  The satisfaction with which we work will spill over and others will notice. We are able to be our own best person as: the strength of God pilots us. For the power of God preserves us. The wisdom of God instructs us.  The hand of God protects us. For The way of God directs us. The shield of God will defend us. The host of God will guard us against the snares of evil and the temptations of the world. Where God is, all is well. All will be well, all manner of things will be well. 

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Experiencing the Fruit of the Spirit and Works of the Flesh: It’s not one or the other

Live by the Spirit, I say, and do not gratify the desires of the flesh. 17For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want.  Galatians 5:16-17

The quotation forms a part of the reading for the daily office of June 13, 2024.  I read several times over as I think that there must be some misunderstanding and there is a need for compromise. 

Paul writes to the Galatians as counter the teaching that the laws of Judaism should be kept by Christians. Paul seeks to explain that we are empowered by faith and the following Christ.

Friends, in what Paul goes on to describe as works of the flesh, as opposed to fruit of the spirit, has me baffled this morning.  Humans are both flesh and spirit. How do separate the two?. None of us is one or the other.  The works of the flesh, Paul says are fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, 21envy, drunkenness, carousing, and things like these. These are things we experience as humans from time to time.  What I do believe Paul wants us to understand is that we should be mindful that we are not extreme in what we do. – the fleshy desires, suggest that why we do these things is just as important as actually indulging in them.

For example,  When does feeling good about the kind of car you drive and taking good care of it become idolatry? Is being a neat freak idolatrous? Where does carousing begin and having good bellyfuls of laughter and  playing games with your friends stop? Paul suggests that these things are defined by the law. Yes, they are the dos and the don’ts, with respect to how we behave.  And these things are also subjective as each of us brings our own perspective. I like a good laugh where I can throw back my head, and sometimes the muscles in my belly contract and hurt from the intensity of the laugh. That kind of laugh is infectious.  Others laugh because you are laughing and they do not even know the joke.  we must really consider the why we are doing the things. That is what we need to question and are we being excessive?

 “A nuh every kin teet a laugh.”  The Jamaican proverb says. We very often we act out our internal hurt and pain in physical ways. I believe Paul was mindful of that.  Our behaviour should be guided by the good spirit within us. That we must choose not to be guided purely by instinct, or predisposition. It cannot be “a so me stay” or “a so the thing set.”

We must think before we act and not just give vent to the first set of feelings that come on us, so we do not lash out, or, because something feels good, even while we know it is wrong, or that we may be hurt by it in the long run, we continue. 

Acting in the fruit of spirit suggests that we have taken the time to cultivate a better way of interacting and living;  that we find a way of behaving where it does not seem as if all that matters is our own selfish desires. This behaviour will at the same time increase the manifestation of the fruit of the spirit within us. 

We hear this as I say it now, as we read this blog. We understand when we read Paul, but do we have the discipline and fortitude to live it? 

I can only answer for myself.  I am trying to be faithful to God’s word, to be everything God wants me to be.  That is all God asks of us, not to be condemning and judgmental of others, but do our best to live a full life guided by God’s Spirit. We do so as the strength of God pilots us, the power of God preserves us, the wisdom of God instructs us,  the hand of God protects us. the way of God directs us, the shield of God will defend us, the host of God will guard us against the snares of evil and the temptations of the world. Where God is, all is well. All will be well, all manner of things will be well.  Amen

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Rural Women are Virtuous

I am not certain how many of us gathered here, know that I am a trained agriculturist, and a former vice president of the Jamaica Network of Rural Women Producers. I am an asphalt farmer, but I love country, I love bush, I love rolling hills and open fields. I love the authenticity of country life. Through the grace of God, I have worked to empower some rural women. I therefore deem it a very special honour to lead this service as we all reflect on International Day for Rural Women

Ignoring the prescribed Old Testament reading for Proper 23 of the Revised Lectionary, I chose to use instead Proverbs 31, the last chapter in the book. It is a popular reading about a virtuous woman. There are women ministries built around Proverbs 31 as women seek to become this virtuous woman. Many see the characteristics described as comely, to use another wisdom phrase. Very often when someone’s mother or grandmother die, they want it read. Verse 17 says A virtuous woman girds herself with strength and makes her arms strong. Proverbs 18:1 tells us and verse 30 implies that this strength is found in her fear of the lord.

The passage is a mother’s advice to her son King Lemuel on choosing a wife. It is a poem telling him of the traits he should look for. I find it to be sarcastic or mocking, because she asks where are you going to find a wife that is suitable. Suitable for what? His status? She even implies that the woman must make him look good among his peers. The woman must enhance the man! That rant is for another day and a more informal setting. I believe Lemuel’s mother to be asking is there anyone good enough for him because only perfection is good enough for my son.

The book of proverbs gives wise instructions and guidance for living an effective life. Yet it is only at the end the qualities of a lifelong partner is considered. Everything else comes before. Proverbs 31:10-30 many have understood to suggest who women are to be; the kind of helpmate God gave the Adam when he created humankind. The book of proverbs is not written by a woman, but by a man. So, the advice Lemuel believes his mother is giving him is seen through the eyes of a man. She says, look for a woman who is able to juggle many aspects of life. A good supervisor, a wife who will make her spouse proud. a creative woman and an entrepreneur, a good example to others and a mother whose children are well brought up. I would like to add she needs to know how to ‘tek kin teet cover heart bun’ (bear uncomfortable situations)

What is not said is how does this virtuous woman acquire these skills? How does a young girl show the potential of being a virtuous woman? What are the sacrifices this woman makes? How many times despite feeling ill she lumbers along,? How many times being 8 or 9 months pregnant with varicose veins swollen and hurting does she go into the field to ensure her family has food? that there is lunch money, carfares and school fees? How many? But she does it by girding herself with God’s strength. and making her arms strong.

As we today take the time to look at our rural women. I want us to understand that this day didn’t just ‘come so’. God through the UN is ensuring that not only the joys and virtues of rural women are noted, but that also their plight and God is saying to us do something tangible about it. Lip service, handouts and prayers are not enough. And isn’t God speaking, when this day falls on the weekend when Jamaica celebrate National Heroes Day and give honours to our high achievers? Isn’t God speaking to us when tomorrow Monday October 16 The Food and Agriculture Organization [FAO] celebrates World Food Day and Tuesday, October17 we look at the Eradication of Poverty from the world. It is rural women who feed the nation but they live very humble circumstances, many bordering on abject poverty. The theme for the Day for Eradication of Poverty is Putting dignity in practice for all. And how that fits into who we are as God fearers. Isaiah 61 says The Lord has anointed me to heal the broken hearted and to set the captives free:- putting dignity into practice for all. As Christians we put dignity into practice.

Our poverty rate in rural areas is higher than the national average. I looked on the poverty map for Santa Cruz. It says they are about 14000 persons living in Santa Cruz and 6-7000 of them are living in poverty. That means that almost every other person in our area can be considered poor. The Planning Institute of Jamaica reports that 22% of rural persons are poor.1 Poverty is not a nice thing. It is more than just not being able to feed or tend to oneself. And many times it feels as if it is our lot. There is no way to change our circumstances. But there is.

Poverty has several layers and components and we my friends need to be aware so that we are able to identify and tackle them as best we are able. I want you all to stay with me. Poverty has 3 dimensions: Health Education and standard of living. These are further broken down into nutrition, death of children, years of schooling, school attendance, what you use to cook, wood fire gas or kerosene oil, whether you use a pit latrine or a toilet, drinking water, housing and what you own. I know we don’t like to wrap our heads around complexities, but we actually do without looking at the numbers. If we realized that we are not alone in our struggle for a better life, it might make the burden lighter. You look around and are able to learn from what others are doing instead of believing that things are hopeless. If you recognize that poor education results from not attending school regularly and not staying in school to earn a certificate or knowledge that can be used to earn a living then you will ensure that your children go to school. If you understand that the nutrition of your family contributes to their good health and wellbeing, you will look differently on meals and how you prepare them.

In 2021, there was study that said that 4 out of every 100 persons was deprived of either good health, good education, good standard of living or a some mix of all three. 38.9 percent. And when you couple that with ½ of our households are female headed you see we are between a rock and a hard place. And to add insult to injury, most female-headed households have no legal documentation of land they farm, they are limited to access to resources and the men look out for the men first. Women very often have less access to water then men. And they still practice agriculture the old way and don’t like taking risks.

The virtuous woman is a suffering woman, one to be acknowledged for her devotion to family and therefore nation building. The rural woman still maintain the old values.Rural women are indeed virtuous.

The Hebrew word used here for virtuous also means valiant like a warrior. It is the same word used for strength of the man in verse 3. It can be used in reference to military strength. And O, how rural women know that they need to be as strong or stronger than a man to overcome obstacles. Women have had to wage war for, and with their children and spouses to ensure that their households were upstanding and they didn’t have hold their head in shame. They wage war as they pinch and carve to make ends meet and still have something left over for a rainy day. They wage war as some have 1 and only 1 pair of shoes, and 2 sets of underwear. Rural women have had to fight socio-economic battles for years. Our women have had to be warriors to be successful. And they did it in the fear of the Lord.

Verse 16 says she considers and buys a piece of land. She thought about life, had a vision, devised a plan, executed it then reinvested her earnings in a vineyard. We know these jugglers, who have several sources of income. Not dependent on any one thing. One of the things we noticed in Guys Hill was that persons had access to large acreages of land, but only farmed a small portion. One of my aims was for persons to increase their acreages. We had persons and particularly women living off 1 or 2 squares of land with several things intercropped. They would supplement their income by weeding elsewhere or regular day’s work on a farm or in a house nearby. Of course, there was always bananas, plantains bordering the field and cassava. It was a plan to always have something to eat. I learnt in one place about butter soup and in another gold seal margarine or oil heated with skellion, thyme and black pepper poured over the ground provision for dinner. Yet one of these households had a child at university.

Rural women are women of virtue, in their military strength are planners, strategist for survival

In verse 3 which we did not read, Lemuel’s mother tells him using the voice translation says “Do not waste your strength on women or invest yourself in women who would destroy even kings. This virtuous woman that her son was to have as a partner, could not be guaranteed that her spouse would pay her the kind of attention she was expected to pay him. Reread the passage when you get home. Read it from a modern translation of the bible and see that nothing in the rest of the passage qualifies this treatment. It is still how men treat many of my rural women. Women who have had to be the backbone of the family.Women are still being abused.

As I read verse 23 which says” Her husband is known in the city gates, taking his seat among the elders of the land.” I can’t help thinking about our men gathered on the corner and in bars and in other places. Especially those whose pride is the graduating children whom they did little to support and the others whose spouses are the sole bread winners of the family. They like those who sit at the city gate are respected by their colleagues. Some sit in high places. They are not shunned in any way. But God has given the strength and fortitude to women to come through. The learn to trust in God, to be God fearing.

Yes life is hard for our virtuous women but God has their back. ‘She girds herself with strength, spiritual, mental, and physical fitness for her God-given task And makes her arms strong.’ This strength Proverbs 18:1 says is found in God. Clothed in this strength and dignity, with nothing to fear, she smiles when she thinks about the future and prepares for it.” (Proverbs 31:25 AMP)

Rural women are women of valour and virtue, women with military strength are planners and, strategists for survival. Our virtuous woman never leaves God out of the picture. As we celebrate International Day for Rural Women, we call on all other women, on all men, to support our rural women; to treat each other not as we deserve but with the love of God; to treat each other in a way that help us to strive to be virtuous human beings; to treat each other in a manner where we put dignity into practice.

  1. https://www.pioj.gov.jm/wp-content/uploads/2022/10/VNR_Goal_1.pdf ↩︎
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An Authentic Person

Hi Blog

It has been a long time since I have posted.

But I have been meaning to write for the last 2 weeks ago. I officiated at a funeral and had another conversion of how real God is and how God can be experienced in the little things we do. The funeral service was for Claudia Samuda, a past teacher at The Hampton High School for Girls.

First off, her sister chose as the first testament reading Isaiah 61:1-3. This is the same passage of scripture that Luke speaks about in chapter 4 and verse 17. Luke says the scroll was given to Jesus and he unrolled the scroll and found the place where it was written:

‘The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor.
He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favour.’

I did not ask why it was chosen, but I cannot recall hearing the passage read at a funeral service. I have often wondered why that passage from Isaiah was included. Most other readings spoke about heaven, life after death, a better day coming, new mercies, or some variant of these.

But that we are anointed????

No way!

Where is the comfort in that?????

The other passage chosen was 1 Corinthians 15:50-58. I didn’t want to preach on that. I decided to challenge myself and to read the Isaiah passage again. I do believe my sermon was good, (persons said Amen through it – means what was being said resonated with them) but it paled in comparison with the testimony of Samudaism.

The Eulogy which comes before the service starts, took the cake. No other sermon was necessary. When it was finished I had to rewrite the beginning of the sermon. The girls who were taught Sociology by Miss Samuda developed a theory called Samudaism. It was a way of being that was exemplified by this great lady and holy being.

Miss Samuda righted all wrongs the came across. One student said she found her difficult to understand, because she was different. She was chummy but there was a line you couldn’t cross. She had the gift of discernment. (my theological reflection). She summed up a situation quickly and solved the problem. Her students had to do well. She told them they couldn’t swat sociology, they had to understand and apply the principles. They were to make them come alive. She encouraged them all, removed their little or big inhibitions. When she came up on a problem, she told others how to solve it, if they were ever in a similar situation.

So I rewrote Isaiah 61:1-3 so it reflected Samudaism.

I couldn’t help thinking how Christlike Claudia was. She had found her purpose and she lived it. She felt and acknowledged God’s anointing. I never met Miss. Samuda, but in death she has inspired me to live my own purpose.

May we all find our way to God.

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The Sermon I should have preached

This post is long overdue.  

On October 2, at 4:00 p.m. all over Jamaica  we gathered in civic duty to pay our respects for our departed Head of State Queen Elizabeth II and to pray for our new King. 

We affirmed the status quo, of our poor political and social systems instead of using these services to encourage a better Jamaica.  

Many stand on the side of ‘good’ schooling, money, and social standing.  We berate the monarchy for not helping us, for not apologizing for slavery, for not doing enough in 1962. We clamour for reparation and say more should be done.  Yet what have we done as Christians?  What are we doing as political leaders and ordinary citizens for a better society and a better quality of life all round? What are we doing to respond to human need, to transform injustice and to challenge violence? 

We are no different from ‘Queeny’, as we pay lip service to those in need.  But we are not bound by the same oaths and laws as the monarchy who do nothing except on the recommendation of her Prime Minister. Yet we choose to for the most part have our verandah speeches and we are all sympathetic, but there is no action. We prefer to watch the crime rate spiral out of control and employ security guards to protect us. We want no national programme that may (operative word) inconvenience us in the short term, but which will help solve our problems in the long term. 

As church we have the network and ability to be different, but we lack the will. Church was born out of being different. In my own denomination, for members of the Anglican Communion, Thomas Cranmer- Prayer Book writer, and others died because they dared to be different.  Bogle, Sharpe, Nanny and the Maroons (who I believe the British samfied), Gordon, Bedward, and Garvey, dared to be different and affected people’s lives positively. The self-serving platitudes of the Church and those with political influence do little to stand up for our oppressed people and/or living without dignity.  

Our people remain landless, forced to live in informal settlements. 19.3% live in poverty (STATIN 2017) 

Sixty years after independence illiterate persons still graduate from high school, and we boast an 87% literacy rate instead of 90 and over like some of our Caribbean relatives. Our educational system is segregationist: all schools do not have access to the same resources they require to do well. Some children will never be able to attend some schools, in the same way, if you live in a certain locale you can’t have certain jobs.  We still have schools on shift; whole communities with no access to internet and children expected to use it.  Children still go to ‘grung’ (agricultural fields) on Fridays instead of school, and in many rural schools, only half of the children attend during the last week of term. 

We have a serious problem with sexual predators and incest, yet no treatment. In a highly sexed society good moral standards are not being maintained. It is just sex, and not our business when a man gets involved with a child under 17. 

The indiscipline in our society is second to nowhere else as far as I am concerned.  Our drivers do not observe the road code.  

Queen Elizabeth II has died! Long live the King.  Our nation deliberates becoming a republic. May we recognize that changing our status makes no difference if we do not change our attitude to nation building.  It is an opportune time for us to set our face to a better Jamaica as Jesus did towards Jerusalem in Luke 9:51 Our task has always been and more so now to work at fixing our problems making sacrifices and providing our citizens with the ability to live their best lives “so that Jamaica may under God increase in beauty, fellowship and prosperity” and advance the whole human race.  

#Queeny, #Civicpride, #nationalpride,

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A Birthday Sermon

Today is the commemoration of Jesus going to prepare a place for us, of Jesus leaving his disciples to be with God, to be in a better place to set us and our affairs of redemption and salvation right . It is also on a special milestone for me, so Paul’s prayers of Ephesians 1:15-23 is fitting for reflection.
The letter begins with praise and thanksgiving to God. It celebrates the spiritual “blessings” available to us as believers in Jesus. It reminds us that:
1 God acts through Jesus,
2 It is Jesus who reconciles us to God
3 We belong to him , and salvation is at work, so we wait as the rest of His plan unfolds through our faith and love of God and neighbour.

A part of it says “I have heard of your faith in the Lord Jesus and your love toward all the saints, and for this reason I do not cease to give thanks for you as I remember you in my prayers. I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe.”

The prayer reminds the Ephesians and us that our identity is in Jesus and all have been called into a life of faith. The wisdom and revelation deepens as we come to know Jesus, and understand God and how we should relate to him. This relationship comes from being constantly reconciled to Jesus and therefore to one another. Our hearts may then see the hope of what what we believe is God’s plan for us. And God has a plan for each of us. I for one am able to see it from time to time. Not necessarily as in what is going to happen, but definitely in how God has orchestrated the different things I have done which not only makes me a better person, about allows me impact others. I can see how God has provided persons in my life that I can call on for information and help as I need it. I see that God has given me connections and lifelong friends that can provide support. I see how God has prepared me and is still preparing me for every step of this earthly journey.

I invite you to reflect also so you too can see the revelation of the goodness that God has provided for you – the wisdom God gives, and the enlightenment one feels.

As in all of Paul’s letter he remembers his various congregations in prayer and in thankfulness for their continued faith and love. Paul undergirds them with his prayer and we too must constantly undergird each other in prayer. Paul hears about their faith, which means it is seen by others. It is active. It is not kept to themselves. He also hears of their love for others which again would be seen and active. The implication here is that transformation is taking place. And so Paul prays for continued wisdom from God to walk in the way they have started; That they will continue to allow God to work through them for the good of their community, so that the community will know God’s wisdom, riches, hope, and power; that this will be seen in and through their relationship with others; as they express God’s justice loving-kindness mercy compassion and walk humbly before God praying this same prayer for others.
Today on my birthday, and the Feast of Ascension, I in particular and we in general are reminded that our task is to walk in their footsteps. We too must hear the faith and love of others, we must show our faith and love so others can hear it and come to know the same faith and love too. We must continue living in thankfulness. We must continue to seek God’s wisdom as we come to know him more and more, as we are constantly being brought back to acknowledge that Jesus Christ is Lord and he is in charge. Let us acknowledge that God guides and we just need to put our hands in his, our faith in him and allow God to lead.

I pray for myself and for all of you as Paul prayed for the Ephesians
I pray that the God of our Lord Jesus Christ, the Father of glory, may give us a spirit of wisdom and revelation as we come to know him, so that, with the eyes of our heart enlightened, we may know what is the hope to which he has called us, what are the riches of his glorious inheritance among the saints, and what is the immeasurable greatness of his power for us who believe, according to the working of his great power. May we understand that God put this power to work in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the age to come. That God has put all things under Jesus making him the head of his body the church, the fullness of him who fills all in all. May we seek to understand how to live this more and more. Amen.

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Reggae the Message of Resilience and Triumph – A theological reflection

Last Friday February 26th, 2021 we commemorated Jamaica Day under the theme ‘Celebrating Jamaica: ‘Reggae the Message of Resilience and Triumph’.  Reggae does express the resilience of the Jamaican people.  this theme provides us with an opportunity to theologically reflect on where God is in our culture. While many will say God is counter-cultural, today, I would like to delve more into the theology of our indigenous music being an authentic expression of the divine spirit within us.  

The first Genesis creation story tells us that God made everything. It lists all life forms as being made by God. chapter 1 vs 29 says: ‘God saw every thing that he had made, and, behold, it was very good.  The second creation story in Genesis chapter 2 tells us that God blew God’s breath into us. We should therefore understand that God is the source of all life. As Marcus says God gave us a mind to use. It is this mind that give rise to creative expressions such as reggae.

Resilience and triumph smacks of resistance and transformation, which is the life that our Lord Jesus Christ led, while on earth.  They also speak to recognizing that all is not well, be it with us as individuals, as a community or as a nation.  We stop, take stock and take corrective action. Theologically we refer to this as repentance and redemption.

Music is a cultural art form that shows the authenticity which we are called to show as children of God. Yes, I will admit that not all music is reflective of God, but we shouldn’t throw out the baby with the bath water, but seek to understand where is God in the music.

Reggae music represents the struggles of the people as they lament and seek an understanding of what is happening to them. No different from some psalms which were the songs of the Jewish people. For example Psalm 22:2 I cry out by day, O my God, but You do not answer, and by night, but I have no rest.   

Reggae has placed Jamaica on the world stage and causes persons to come in droves to study our culture.  Bob Marley’s album Exodus was declared by Time magazine the album of the 20th century. His One love song reflects the openness of the Jamaican people and is reflective of how Marley understood the bible even though the word God is not in the song.  It says everything will be alright. Our challenges with COVID 19, online learning, money worries, we will be overcome. Love of fellow man is a central theme of the Bible. Jesus gave the Commandment to love one another. He said in Matthew that every relationship in life stands on loving God and our neighbours as ourselves. One love seeks to bring peace and harmony, exemplifying love as a transformational tool that is redemptive and doing as Jesus would have done.

Queen Ifrica’s Daddy don’t touch me there reflects the incest which is rampant in our society and is taken as normative in some communities.  Judy Mowatt, I think in the movie Children of Babylon, sings, “I was born a woman accident of birth. Learn to cook, leave the books, I’ve got to prove my worth”, This reflects how women have been generally viewed and is still being viewed in our very patriarchal society.

Derrick Morgan’s Betta must come was so expressive that it was used as a political slogan in the 1970’s. Better mus’ come captured the mood of Jamaica in 1971.  One writer says  “it gives voice to the long-suffering Jamaican populace, and the rhythm expresses in music the toughness and tension simmering in the island.” Since independence, the masses were seeing little improvement in their lives. Betta mus’ come reflected the suffering of the large numbers of poor who though they worked hard saw little or no change in their economic situation. The music reflected the anger being felt at that time and the urgent and desperate desire for a life where they are valued. The song says “I’ve been trying a long, long time, still I can’t make it, Everything I try to do seems to go wrong, It seems I have done something wrong, But they’re trying to keep me down, Who God bless, no one curse, thank God I’m not the worst Better must come one day

 Couldn’t these be the words of a modern day Jeremiah or the psalmist who says in Psalm 27:9 Hide not Your face from me, nor turn away Your servant in anger. You have been my helper; do not leave me or forsake me, O God of my salvation. Or Luke 18:7 Will not God bring about justice for His elect who cry out to Him day and night? Will He continue to defer their help? How does this song differ from the song made popular by Martin Luther King “We shall overcome, deep in my heart I do believe that we shall overcome some day”.

The book of Hebrews starts using the translation that remains popular among in Jamaica (King James) says “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets.” In chapter 12 it refers to a crowd of witnesses living and departed who help us to see God and understand our lives as a reflection of God in the world. Reggae is representative of a cultural form that bears our crowd of witness. The witnesses are our forbears, coming from our Akan, Coramante and other African traditions, our Kumina which we have allowed those who choose not to understand to promulgate a false doctrine about it, through to mento, our digging songs,  our folk songs, ska until it morphed into Reggae, giving us the greats of Peter Tosh, (if we are able to look past the expletives), Bob Marley, and Buju Banton,  

Shine head’s Strive encourages persons to do their best, which Jesus says he came to earth to do – show us the way to a better life. Sly and Robbie who have played for several musical giants. These are people on whom reggae stands – the crowd of witnesses. I once said Bob Marley is a prophet and there was silence in the room.  But I do not think we truly and really understands that God sends persons with various talent to point the rest of us t God. As Hebrews 1:1 says speaks to us through others. Bob Marley looked at what was happening around him, sang about it and gave the rest of us insight and hope.

Reggae is creative – it is the rhythm of a people who understand God as referred to in the pledge in which we promise to work diligently and creatively. This is what our reggae artists and musician have done. They have been and are using their talent thinking generously and honestly, sometimes speaking about the harsh realities of life, other times speaking sweet melodies which encourage and give hope so that Jamaica may, under God, increase in beauty, fellowship and prosperity, as they play their part in advancing the welfare of the whole human race.  

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