We are all the same

There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus.  And if you are Christ’s, then you are… heirs according to promise. Galatians 3:28-29


Today is Emancipation Day.  Our day of remembering that the enslaved ancestors  became free people many moons ago. They were no longer beholden to Bakra Massa, or so they thought as we both find that the struggles they faced then continue to haunt us almost 200 years later.


But in God, with God and through God, we are all the same. Yet we still place ourselves in little pockets, silos, that restrict us, that divide us.  We do not do this or that because of what people will say. We do not allow persons to be themselves. We trample on people’s confidence. We stifle people’s creativity in an effort to maintain who we think we are, what we believe should happen,  or to maintain a situation where we have the upper hand. 

If we stop and think about it, this happens almost anywhere there is a group.  Even in how we treat persons on an individual basis, we see that we do not regard all persons as equals.  We believe that others are not as worthy as ourselves. Others are not as fit as us to enter the kingdom. 


We then must analyse our attitude.  Why is it that we object to a particular person.  Why do we pick on a particular person.  Is there any real reason, or it it that we are protecting something within us.  Is it that we see this person as threatening our authority, our position. And to what end?  Does it really matter. 
Paul says it doesn’t.  We each have the same promise.  We each are worthy of the kingdom.  The thief on the cross would agree.
Ephesians 3 tells us that jesus Christ is the cornerstone of our faith, and we are all  fellow citizens with the saints and members of God’s household.  Jesus in the Gospel of John prayed that we would be all one in him.  Being one with each other or one with God does not mean we are to be clones of each other. It doesn’t mean that we must agree on all things or that there is only one way to worship God or to live out our Godliness.  It means we respect and treat each other as we want to be treated.


Our ancestors fought for freedom to make their own decisions and to live life as they saw fit.  We now need to recognize that we also strive to live life in Christ as we each understand Christ in our own context or perspective.  We are all human beings, different personalities,  different experiences,  and different understandings of life.  God doesn’t call us to be like each other. God calls us to live in the freedom of being heir to God’s promises, remembering that God loves each of us no matter what. That is our commonality, our common heritage.   God cares  for each of us as we have need and looks after each of us as the strength of God pilots us; the power of God preserves us; the wisdom of God instructs us; the hand of God protects us; the way of God directs us; the shield of God will defend us; the host of God will guard us against the snares of evil and the temptations of the world. Where God is, all is well. All will be well, all manner of things will be well. 

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Embracing Consensus: The Path to Unity and Divine Guidance

So all the elders of Israel came to the king at Hebron; and King David made a covenant with them at Hebron before the Lord, and they anointed David king over Israel. David was thirty years old when he began to reign, and he reigned forty years. 2 Samuel 5:3

Saul and, David’s bestie Jonathon was gone. Jt was now David’s time to rule Israel. David was anointed as a boy to be King. God used all the years that Saul was king to prepare David for the task of King.  From our vantage point, David got to understudy Saul.  Saul used to suffer from depression and he found comfort when David play. David then was very often in a space where he could hear how decisions were made. The discussions that took place.  David fought in several bathes, so he could lead an army and he would have learned military tactics. So by the time Saul had died, David was ready and able to take on the challenge of king. 

But guess what. There was no voting from what our reading says. There was no dissention and quarrel either They were all agreed.  David became King by a covenant. They did so by consensus. It is the way the world used to be run once up on a time.  Several business deals were made with a handshake. The cheaters and schemers were in the minority.  Remember that is how Matthias was selected to replace Judas. Yes they drew straws, but first they agreed that they would do that. Acts 1 verses 23-25 says they nominated two men, they prayed, then they drew straws.  There was no voting.  There was consensus.

Choosing our leaders by consensus is impractical, but like  the ancient elders, we recognize the need to pray for a ruler who will be choose to be divinely guided, to be fair and to act with integrity. At another level, we can conduct our business by consensus. We can act in our family by consensus.  We can live with our friends by consensus.  Consensus means acting in the interest of the common good.  Having a common sense of roght and wrong. Having a common sense of what is in the best interest of us all.  Consensus keeps harmony and peace alive. It removes the anxiety of always looking over your back, it relieves the unease that someone is out to get you. In consensus we all agree to do God’s bidding. We hear a singular voice and act. We decide together what God is saying through prayer and discernment.  Once the decision is made, we stand by it.  

We are challenged to be on good terms with others. We are challenged to always see the other person’s point of view and to make a compromise. We are challenged to live in harmony.  We are challenged to not second guess ourselves, but to trust God that whatever the outcome of our decision, that God will see us through.  As we seek to do God’s will and to be in agreement with those around us , may the strength of God  pilots us, the power of God preserve us. May the wisdom of God instruct us. May the hand of God protect us. May the way of God direct us. May the shield of God defend us. May the host of God guard us against the snares of evil and the temptations of the world. Knowing that with God all is well All will be well All manner of things will be well

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We don’t have to live a lie: Embrace our reality

Don’t be misled: No one makes a fool of God. What a person plants, he will harvest. Galatians 6:7

So many of us live a lie and we fool ourselves about our reality. We believe we can fool God too. 

I recently saw a meme someone posted and I don’t remember the details, but the essence of it said, if I post that I am away in a different country and you see me down the road, you too are in that country.  Many live their lives like this, not facing reality and it becomes even worse for persons who have never had to own up to their own short comings.  They live a lie.

Some have dreams and aspirations, but never work towards it. They keep thinking and hoping that by some miracle or stretch of the imagination, what they want will be achieved, but they do not actively do anything to achieve this hope or realization.

Paul speaks to group of gentile Christians who the Jewish Christians are trying to tell them to be circumcised if they are believers. Paul is trying to convince them that we come to God by grace and through Jesus Christ and not through the laws that the Jews must keep.  My reflection does not speak to this, but looks at the verse as an isolated passage. God is not mocked. Whatever you sow you will reap. 

We can’t continue to say one thing and do another yet expect that life will be different. And so many of us live a spiritual lie.  We are partial to the gospel. We believe some things but not everything, we have learned the talk, but we do not walk the walk. We say we are believers but we really are not we are wolves in sheep’s clothing. And the proverb says we can fool some of the people sometimes, but we cant fool all the people all the time.  And God cannot ever be fooled at all, because God knows all things and sees all things.  Psalm 139 verse 3  says God knows the smallest of details about us like when we stand or sit. God knows our thinking.  We cannot hide from God. Talk to Jonah, he will tell you. When we don’t follow in God’s way or do what God leads us to do, we fool ourselves and not God. Not only that others too can see through our mask. 

We reap what we sow! 1 John tells us if we say we have no sin we deceive ourselves and the truth is not in us.  When we try to be something we are not, we are sinning. We are living falsely and no good can come of it.  We would have sown bad expecting good, and the converse is also true. We would think we are doing good, but in the end we really were doing wrong. The results turned out badly.

Friends we are called to be true to ourselves. To not live a lie but to live in the reality of the moment.  We don’t have to be afraid.  God is not expecting a show. Maybe others are, but not God. God knows who we are and God wants us to be that person, God expects us to be that person. If we recognize our faults, with the help of God we can correct them. We can be better. We do not have to live a lie. God accepts us as we are. If we accept ourselves others who appreciate honesty and integrity who are seeking to be true to themselves will accept us for our honesty and integrity. God accepts us as we are.  Do not be fooled God is not mocked.  God knows when we are being deceitful.  Let us seek to be real, to be true to who we are and who God has called us to be. To not have airs or try to be somebody who we are not. People are not fooled and God is not either.

We can be better holding on to the  strength of God which pilots us and the power of God which preserves us. May the wisdom of God instruct us. May the hand of God protect us. May the way of God direct us. May the shield of God defend us. May the host of God guard us against the snares of evil and the temptations of the world. With God all is well. All will be well. All manner of things will be well

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Redemption in Juneteenth and World Refugee Day

And I will put enmity between you and the woman, and between your offspring and hers; he will crush your head, and you will strike his heel. (Genesis 3:15)

Yesterday was the celebration of Juneteenth and today is observed as World Refugee Day. Juneteenth commemorates June 19, 1865 when all enslaved people in the state of Texas were freed according to federal law. It became a federal holiday in 2021. World Refugee Day seeks to take the time and acknowledge the plight of 114 million people forced to leave their homes because of wars, violence, natural disasters and even climate change. 114 million people. We look at what has been happening in Gaza in horror, but we can only imagine what that feels like.

This passage is God’s response to what we call the fall of humans in genesis where Adam and Eve ate of the tree of life. The story implies that the serpent is evil. But God made humans good. The story of the fall is one of a struggle between good and evil. In genesis 3 verse 15 the crushing of the serpent’s head says good will prevail over evil. The antagonism, animosity or hate one day must stop. When? I don’t know if there will come a time when there is peace everywhere. It is a redemptive moment. Some say it is a promise that points to Jesus’ victory over Satan. It is a moment that says one day you too can rise over the ills and troubles that beset you. It says one day we will be better able to manage our crime situation. one day we will have it all figured out.

It offers hope in the midst of the darkness that life throws our way the obstacles we meet, the toxic environment in which we have to live.

I refer to Juneteenth and the World Refugee Day, because those are big things that are highlighted around the world. But right here in today’s Jamaica we have similar situations still occurring. The mother who sends her daughter to live with a relative elsewhere because the Don or a relative is set on molesting her. The people who are trafficked, the gardeners and household help who because of their circumstances are treated badly. One very common situation of hurt is the person who lives with the stigma of being the illegitimate child of a married man. I have seen these persons even as adults being excluded and treated differently within families. Then there the many who have no opportunity to speak out, or cannot as their situation could be made worse or others would be hurt. There is a lot of cruelty, and oppression going on around us.

Looking through God’s lens, we must seek to eliminate violence and injustice. It is a part of the mission of the church. Our 1st aim is to proclaim the gospel. However, if the mind and heart is not receptive it cannot happen, an unsettled mind cannot receive the word. Worse yet someone who thinks God has abandoned them will find it difficult to accept that any good will come of their situation. The passage reminds us that, despite the presence of sin in our lives despite the ill treatment we see and may suffer from time to time, God has a plan to restore us to a good place through following in the ways of Christ.

Friends ours is the task live the risen life of Jesus so that we can bring life to others; to be a guiding light to the world. Ours is the task to be faithful witness to God’s Word, so we and all the people’s of the world shall be free. We take seriously these commemorations of Juneteenth and the world Refugee Day as a reminder of who we are to be as persons who free others and who we are not to be – people who constantly keep down others.

We must hold fast to the hope of God’s promise of redemption in our lives and the lives of others. We give up on nobody especially ourselves. We shall overcome the shackles that bind us. We must choose freedom always and not oppression. Psalm 83 says “O God, do not be silent; do not keep still nor hold your peace, O God; For your enemies are in tumult, and those who hate you have lifted up their heads.” God is never silent in God’s action. It is we who do not discern what God is doing. It is we who are afraid of living the risen life and drinking rather than sipping from the cup that Jesus drank from. Sipping of the cup means being one day being free. We are only able as we lean on God.
the strength of God pilot us. May the power of God preserve us. May the wisdom of God instruct us. May the hand of God protect us. May the way of God direct us. May the shield of God defend us. May the host of God guard us against the snares of evil and the temptations of the world. All is well All will be well. All manner of things will be well.

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Planted by God for God

“What shall we say the kingdom of God is like…?   It is like a mustard seed, which is the smallest of all seeds on earth.  Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.” Mark 4: 30-32

What if we are that mustard seed? Each of us planted to do God’s work. To bring others to God, to grow in such away that others like the birds come and all find comfort – the shade.   Things to note.

This tiny seed that is planted it grows into a huge tree. I imagine not just an oak tree as one translator says, but a guango or cotton tree which are large trees in our neck of the woods. They are not only huge but exist for a long time, proving shade and food for animals. The ripe guango pods are eaten by animals.

If we are the seed, each of us is a different variety because of our uniqueness. We come with our own characteristics, our palm print,  our shy or bold personality, our past, our ethnicity, culture, economic status, and the biggy these days, our sexual orientation. We come wanting to be recognized for who we are and for what we bring in our uniqueness. That is good, as each us is meant to use our gifts to build the kingdom of God. Knowing who we are, is also understanding how to use ourselves and our gifts in the honour and glory of God. 

It also means each of us has the ability to grow to our full potential, like the mustard seed.  Mark 4:24 says the seeds are scattered.  Therefore we God’s people are to be found anywhere and everywhere.

A seed planted takes years to mature.  Some of us will mature before others. A tomato takes 3 months to mature while a hardwood tree takes 20 years or so.  Things take time. 

When a seed is planted it changes,  and so too do we as we grow in kingdom values, as we mature and understand ourselves.  Most of us have done the experiment of putting a corn or pea in a clear container against moist tissue and watch it grow. After 3 or 4 days you can no longer see the seed you planted. Yes you may see remnants (Testa or skin) but the actual seed that was planted no longer exists. It has changed.  We too change as we grow and become members of the kingdom.  Growth isn’t always smooth sailing. But as we grow and remember we are planted for God by God we also remember that the strength of God pilots us. For the power of God preserves us. The wisdom of God instructs us.  The hand of God protects us. For The way of God directs us. The shield of God will defend us. The host of God will guard us against the snares of evil and the temptations of the world. Where God is, all is well. All will be well, all manner of things will be well. 

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Palm 75

Listening to the psalm on Saturday
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Being our own Best Person

For if those who are nothing think they are something, they deceive themselves. All must test their own work; then that work, rather than their neighbor’s work, will become a cause for pride. Galatians 6:3-4

All must test their work and in doing so they will be pleased with what they have done.  We live in a society where there is constant comparison, and constant competition.  It is always who is better than who. 

Everybody cant win! Why? It is complicated.

This I believe is driven by two main things. A general belief that there isn’t enough of anything for us to benefit – the economics of scarce benefits and secondly  the fact that we fail to realize we are individuals, each with own abilities and what we are good at, the skill we have is not always the skill needed to fix the problem. So at various times varying skills are needed. Most times we do not excel at thing. We each have different gifts which we are called to hone and share.  One day your gift will be the one required. Remember David and his bag of stones and catapult. Who would have thought that a gift like that would have save the nation.

My gift may not be yours.  But whatever my gift is, I must be my best at it and use it for the good of the whole community. Whatever the task is that I have been given I must do it to the best of my ability

Paul says we are only special in our own eyes.  This is not necessarily true, because others who lack the gift or skills we have, will think us special too. But the bigger point is that we do not need to compare ourselves to others. Each of has value. Each of us bring special skills that are required at one time or another.  Look at cooking! Some of us are unable to fry fish, without burning it or breaking it up. But that same person, may not be able to make a nice cake and still the one who makes the cake may not be able to do fancy decorations on top.   We all have our own unique way which when we compare ourselves to others, it makes us miserable, because there will always be some things that others are better at than us.

We live in a world with a hierarchical structure.  Take a school for instance – 1 principal, but 2 vice principals and 5 senior teachers, and 40 teachers.  This is so in many organizations.  This sometimes give the impression that those at the bottom are there because they are unable to carry out any of the higher level other jobs well. Many times for ease of operations we divide up the jobs so that all the objectives can be accomplished.  All of us within that school or organization contribute to the accomplishment of its goals. 

There is a common thinking that for me to survive you cannot.  One must always be showing up or pointing out another person’s deficiency so their achievements can be seen.  Using the Amplified Bible translation of Galatians 6:4, Paul says “But each one must carefully scrutinize his own work [examining his actions, attitudes, and behavior], and then he can have the personal satisfaction and inner joy of doing something commendable without comparing himself to another.”  

We are called to focus on doing the best we can with the resources we have. When we do, we are pleased, as we did our best and that is all that is being asked for.  The satisfaction with which we work will spill over and others will notice. We are able to be our own best person as: the strength of God pilots us. For the power of God preserves us. The wisdom of God instructs us.  The hand of God protects us. For The way of God directs us. The shield of God will defend us. The host of God will guard us against the snares of evil and the temptations of the world. Where God is, all is well. All will be well, all manner of things will be well. 

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Experiencing the Fruit of the Spirit and Works of the Flesh: It’s not one or the other

Live by the Spirit, I say, and do not gratify the desires of the flesh. 17For what the flesh desires is opposed to the Spirit, and what the Spirit desires is opposed to the flesh; for these are opposed to each other, to prevent you from doing what you want.  Galatians 5:16-17

The quotation forms a part of the reading for the daily office of June 13, 2024.  I read several times over as I think that there must be some misunderstanding and there is a need for compromise. 

Paul writes to the Galatians as counter the teaching that the laws of Judaism should be kept by Christians. Paul seeks to explain that we are empowered by faith and the following Christ.

Friends, in what Paul goes on to describe as works of the flesh, as opposed to fruit of the spirit, has me baffled this morning.  Humans are both flesh and spirit. How do separate the two?. None of us is one or the other.  The works of the flesh, Paul says are fornication, impurity, licentiousness, idolatry, sorcery, enmities, strife, jealousy, anger, quarrels, dissensions, factions, 21envy, drunkenness, carousing, and things like these. These are things we experience as humans from time to time.  What I do believe Paul wants us to understand is that we should be mindful that we are not extreme in what we do. – the fleshy desires, suggest that why we do these things is just as important as actually indulging in them.

For example,  When does feeling good about the kind of car you drive and taking good care of it become idolatry? Is being a neat freak idolatrous? Where does carousing begin and having good bellyfuls of laughter and  playing games with your friends stop? Paul suggests that these things are defined by the law. Yes, they are the dos and the don’ts, with respect to how we behave.  And these things are also subjective as each of us brings our own perspective. I like a good laugh where I can throw back my head, and sometimes the muscles in my belly contract and hurt from the intensity of the laugh. That kind of laugh is infectious.  Others laugh because you are laughing and they do not even know the joke.  we must really consider the why we are doing the things. That is what we need to question and are we being excessive?

 “A nuh every kin teet a laugh.”  The Jamaican proverb says. We very often we act out our internal hurt and pain in physical ways. I believe Paul was mindful of that.  Our behaviour should be guided by the good spirit within us. That we must choose not to be guided purely by instinct, or predisposition. It cannot be “a so me stay” or “a so the thing set.”

We must think before we act and not just give vent to the first set of feelings that come on us, so we do not lash out, or, because something feels good, even while we know it is wrong, or that we may be hurt by it in the long run, we continue. 

Acting in the fruit of spirit suggests that we have taken the time to cultivate a better way of interacting and living;  that we find a way of behaving where it does not seem as if all that matters is our own selfish desires. This behaviour will at the same time increase the manifestation of the fruit of the spirit within us. 

We hear this as I say it now, as we read this blog. We understand when we read Paul, but do we have the discipline and fortitude to live it? 

I can only answer for myself.  I am trying to be faithful to God’s word, to be everything God wants me to be.  That is all God asks of us, not to be condemning and judgmental of others, but do our best to live a full life guided by God’s Spirit. We do so as the strength of God pilots us, the power of God preserves us, the wisdom of God instructs us,  the hand of God protects us. the way of God directs us, the shield of God will defend us, the host of God will guard us against the snares of evil and the temptations of the world. Where God is, all is well. All will be well, all manner of things will be well.  Amen

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Rural Women are Virtuous

I am not certain how many of us gathered here, know that I am a trained agriculturist, and a former vice president of the Jamaica Network of Rural Women Producers. I am an asphalt farmer, but I love country, I love bush, I love rolling hills and open fields. I love the authenticity of country life. Through the grace of God, I have worked to empower some rural women. I therefore deem it a very special honour to lead this service as we all reflect on International Day for Rural Women

Ignoring the prescribed Old Testament reading for Proper 23 of the Revised Lectionary, I chose to use instead Proverbs 31, the last chapter in the book. It is a popular reading about a virtuous woman. There are women ministries built around Proverbs 31 as women seek to become this virtuous woman. Many see the characteristics described as comely, to use another wisdom phrase. Very often when someone’s mother or grandmother die, they want it read. Verse 17 says A virtuous woman girds herself with strength and makes her arms strong. Proverbs 18:1 tells us and verse 30 implies that this strength is found in her fear of the lord.

The passage is a mother’s advice to her son King Lemuel on choosing a wife. It is a poem telling him of the traits he should look for. I find it to be sarcastic or mocking, because she asks where are you going to find a wife that is suitable. Suitable for what? His status? She even implies that the woman must make him look good among his peers. The woman must enhance the man! That rant is for another day and a more informal setting. I believe Lemuel’s mother to be asking is there anyone good enough for him because only perfection is good enough for my son.

The book of proverbs gives wise instructions and guidance for living an effective life. Yet it is only at the end the qualities of a lifelong partner is considered. Everything else comes before. Proverbs 31:10-30 many have understood to suggest who women are to be; the kind of helpmate God gave the Adam when he created humankind. The book of proverbs is not written by a woman, but by a man. So, the advice Lemuel believes his mother is giving him is seen through the eyes of a man. She says, look for a woman who is able to juggle many aspects of life. A good supervisor, a wife who will make her spouse proud. a creative woman and an entrepreneur, a good example to others and a mother whose children are well brought up. I would like to add she needs to know how to ‘tek kin teet cover heart bun’ (bear uncomfortable situations)

What is not said is how does this virtuous woman acquire these skills? How does a young girl show the potential of being a virtuous woman? What are the sacrifices this woman makes? How many times despite feeling ill she lumbers along,? How many times being 8 or 9 months pregnant with varicose veins swollen and hurting does she go into the field to ensure her family has food? that there is lunch money, carfares and school fees? How many? But she does it by girding herself with God’s strength. and making her arms strong.

As we today take the time to look at our rural women. I want us to understand that this day didn’t just ‘come so’. God through the UN is ensuring that not only the joys and virtues of rural women are noted, but that also their plight and God is saying to us do something tangible about it. Lip service, handouts and prayers are not enough. And isn’t God speaking, when this day falls on the weekend when Jamaica celebrate National Heroes Day and give honours to our high achievers? Isn’t God speaking to us when tomorrow Monday October 16 The Food and Agriculture Organization [FAO] celebrates World Food Day and Tuesday, October17 we look at the Eradication of Poverty from the world. It is rural women who feed the nation but they live very humble circumstances, many bordering on abject poverty. The theme for the Day for Eradication of Poverty is Putting dignity in practice for all. And how that fits into who we are as God fearers. Isaiah 61 says The Lord has anointed me to heal the broken hearted and to set the captives free:- putting dignity into practice for all. As Christians we put dignity into practice.

Our poverty rate in rural areas is higher than the national average. I looked on the poverty map for Santa Cruz. It says they are about 14000 persons living in Santa Cruz and 6-7000 of them are living in poverty. That means that almost every other person in our area can be considered poor. The Planning Institute of Jamaica reports that 22% of rural persons are poor.1 Poverty is not a nice thing. It is more than just not being able to feed or tend to oneself. And many times it feels as if it is our lot. There is no way to change our circumstances. But there is.

Poverty has several layers and components and we my friends need to be aware so that we are able to identify and tackle them as best we are able. I want you all to stay with me. Poverty has 3 dimensions: Health Education and standard of living. These are further broken down into nutrition, death of children, years of schooling, school attendance, what you use to cook, wood fire gas or kerosene oil, whether you use a pit latrine or a toilet, drinking water, housing and what you own. I know we don’t like to wrap our heads around complexities, but we actually do without looking at the numbers. If we realized that we are not alone in our struggle for a better life, it might make the burden lighter. You look around and are able to learn from what others are doing instead of believing that things are hopeless. If you recognize that poor education results from not attending school regularly and not staying in school to earn a certificate or knowledge that can be used to earn a living then you will ensure that your children go to school. If you understand that the nutrition of your family contributes to their good health and wellbeing, you will look differently on meals and how you prepare them.

In 2021, there was study that said that 4 out of every 100 persons was deprived of either good health, good education, good standard of living or a some mix of all three. 38.9 percent. And when you couple that with ½ of our households are female headed you see we are between a rock and a hard place. And to add insult to injury, most female-headed households have no legal documentation of land they farm, they are limited to access to resources and the men look out for the men first. Women very often have less access to water then men. And they still practice agriculture the old way and don’t like taking risks.

The virtuous woman is a suffering woman, one to be acknowledged for her devotion to family and therefore nation building. The rural woman still maintain the old values.Rural women are indeed virtuous.

The Hebrew word used here for virtuous also means valiant like a warrior. It is the same word used for strength of the man in verse 3. It can be used in reference to military strength. And O, how rural women know that they need to be as strong or stronger than a man to overcome obstacles. Women have had to wage war for, and with their children and spouses to ensure that their households were upstanding and they didn’t have hold their head in shame. They wage war as they pinch and carve to make ends meet and still have something left over for a rainy day. They wage war as some have 1 and only 1 pair of shoes, and 2 sets of underwear. Rural women have had to fight socio-economic battles for years. Our women have had to be warriors to be successful. And they did it in the fear of the Lord.

Verse 16 says she considers and buys a piece of land. She thought about life, had a vision, devised a plan, executed it then reinvested her earnings in a vineyard. We know these jugglers, who have several sources of income. Not dependent on any one thing. One of the things we noticed in Guys Hill was that persons had access to large acreages of land, but only farmed a small portion. One of my aims was for persons to increase their acreages. We had persons and particularly women living off 1 or 2 squares of land with several things intercropped. They would supplement their income by weeding elsewhere or regular day’s work on a farm or in a house nearby. Of course, there was always bananas, plantains bordering the field and cassava. It was a plan to always have something to eat. I learnt in one place about butter soup and in another gold seal margarine or oil heated with skellion, thyme and black pepper poured over the ground provision for dinner. Yet one of these households had a child at university.

Rural women are women of virtue, in their military strength are planners, strategist for survival

In verse 3 which we did not read, Lemuel’s mother tells him using the voice translation says “Do not waste your strength on women or invest yourself in women who would destroy even kings. This virtuous woman that her son was to have as a partner, could not be guaranteed that her spouse would pay her the kind of attention she was expected to pay him. Reread the passage when you get home. Read it from a modern translation of the bible and see that nothing in the rest of the passage qualifies this treatment. It is still how men treat many of my rural women. Women who have had to be the backbone of the family.Women are still being abused.

As I read verse 23 which says” Her husband is known in the city gates, taking his seat among the elders of the land.” I can’t help thinking about our men gathered on the corner and in bars and in other places. Especially those whose pride is the graduating children whom they did little to support and the others whose spouses are the sole bread winners of the family. They like those who sit at the city gate are respected by their colleagues. Some sit in high places. They are not shunned in any way. But God has given the strength and fortitude to women to come through. The learn to trust in God, to be God fearing.

Yes life is hard for our virtuous women but God has their back. ‘She girds herself with strength, spiritual, mental, and physical fitness for her God-given task And makes her arms strong.’ This strength Proverbs 18:1 says is found in God. Clothed in this strength and dignity, with nothing to fear, she smiles when she thinks about the future and prepares for it.” (Proverbs 31:25 AMP)

Rural women are women of valour and virtue, women with military strength are planners and, strategists for survival. Our virtuous woman never leaves God out of the picture. As we celebrate International Day for Rural Women, we call on all other women, on all men, to support our rural women; to treat each other not as we deserve but with the love of God; to treat each other in a way that help us to strive to be virtuous human beings; to treat each other in a manner where we put dignity into practice.

  1. https://www.pioj.gov.jm/wp-content/uploads/2022/10/VNR_Goal_1.pdf ↩︎
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An Authentic Person

Hi Blog

It has been a long time since I have posted.

But I have been meaning to write for the last 2 weeks ago. I officiated at a funeral and had another conversion of how real God is and how God can be experienced in the little things we do. The funeral service was for Claudia Samuda, a past teacher at The Hampton High School for Girls.

First off, her sister chose as the first testament reading Isaiah 61:1-3. This is the same passage of scripture that Luke speaks about in chapter 4 and verse 17. Luke says the scroll was given to Jesus and he unrolled the scroll and found the place where it was written:

‘The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor.
He has sent me to proclaim release to the captives and recovery of sight to the blind, to let the oppressed go free, to proclaim the year of the Lord’s favour.’

I did not ask why it was chosen, but I cannot recall hearing the passage read at a funeral service. I have often wondered why that passage from Isaiah was included. Most other readings spoke about heaven, life after death, a better day coming, new mercies, or some variant of these.

But that we are anointed????

No way!

Where is the comfort in that?????

The other passage chosen was 1 Corinthians 15:50-58. I didn’t want to preach on that. I decided to challenge myself and to read the Isaiah passage again. I do believe my sermon was good, (persons said Amen through it – means what was being said resonated with them) but it paled in comparison with the testimony of Samudaism.

The Eulogy which comes before the service starts, took the cake. No other sermon was necessary. When it was finished I had to rewrite the beginning of the sermon. The girls who were taught Sociology by Miss Samuda developed a theory called Samudaism. It was a way of being that was exemplified by this great lady and holy being.

Miss Samuda righted all wrongs the came across. One student said she found her difficult to understand, because she was different. She was chummy but there was a line you couldn’t cross. She had the gift of discernment. (my theological reflection). She summed up a situation quickly and solved the problem. Her students had to do well. She told them they couldn’t swat sociology, they had to understand and apply the principles. They were to make them come alive. She encouraged them all, removed their little or big inhibitions. When she came up on a problem, she told others how to solve it, if they were ever in a similar situation.

So I rewrote Isaiah 61:1-3 so it reflected Samudaism.

I couldn’t help thinking how Christlike Claudia was. She had found her purpose and she lived it. She felt and acknowledged God’s anointing. I never met Miss. Samuda, but in death she has inspired me to live my own purpose.

May we all find our way to God.

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